My Gospel Workers Blog

Cuba takes another step in from the cold

ANDREW CLARK | NEW YORK, UNITED STATES - Jul 18 2010 10:14

The Cuban government has begun releasing jailed dissidents in a political concession brokered by the Catholic Church that could ease the way towards a gradual thawing of relations with the United States.

Raul Castro's regime agreed last week to free 52 activists once viewed as enemies of Fidel Castro's revolution -- almost a third of the 167 inmates classified as political prisoners by the independent Cuban Commission for Human Rights and National Reconciliation. At least 17 are set to go to Spain to live in exile.

The families of several prisoners were tipped off on Saturday that their relatives had been released.

The wives of dissidents Pablo Pacheco and Luis Milan were phoned by fellow inmates. BarbaraRojo, the wife of Omar Ruiz, said: "They [Cubanofficials] called me to tell me to get
ready to leave, because they would be
around to get us."

A fourth prisoner, Jose Paneque, reportedly called his family to tell them he was being moved to Havana from a jail in Las Tunas, an eastern
province.

Meanwhile, there was a reminder that the old guard endures, as pictures emerged of Fidel Castro out in public for the first time in four years.

Looking frail but animated in a white Nike tracksuit, the ailing 83‑year-old retired dictator was snapped smiling and chatting to staff during a visit to the National Centre for Scientific Investigation in
Havana.

An officially sanctioned website, Cubadebate, attributed the pictures to his son, Alex. Castro fell ill in 2006 and underwent stomach surgery.

After 49 years in power he handed over office to his brother, Raul, two years ago. Since then he has virtually disappeared from public view.

Rosa Baez, a journalist with the statesanctioned
media, commented: "He is thin but he looks good and, according to our director, he is very good
mentally."

Since Fidel Castro's retirement, Cuba has shown tentative signs of reform -- bans on ownership of
cellphones and computers and on Cubans staying in tourist hotels have been relaxed.

In Washington President Barack Obama has eased restrictions on Cuban exiles travelling from the US
to Cuba, although he criticised the regime for continuing to treat its citizens with a "clenched fist".

The release of Cuban dissidents, many of whom were rounded up in an anti-democratic crackdown in 2003, follows international condemnation of the death of hunger striker Orlando Zapata Tamayo in February, after he had refused food and drink for 85 days to protest against his imprisonment.

Wives and relatives of jailed dissidents have been staging weekly marches in Havana to keep up pressure on the government.

Moves towards the mass release began when the Spanish foreign minister, Miguel Angel Moratinos,
brokered a meeting between Raul Castro and Cuba's Catholic cardinal, Jaime Ortega, last week.

The Vatican expressed satisfaction at signs of
progress secured by the church.

"The world looks with hope at the events that are coming out of Cuba," a Vatican spokesperson, Federico Lombardi, told Vatican Radio. "We all hope that this path continues."

The US secretary of state, Hillary Clinton, said she was "encouraged" by the agreement to release dissidents.

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Immigration debate turns to religion

Lawmakers, religious leaders wrangle with the ethics of overhaul.


By William Douglas
McClatchy Newspapers


WASHINGTON Religious leaders and lawmakers traded Scripture passages Wednesday at a congressional hearing on whether there's an ethical imperative to overhaul the nation's immigration laws.

Arguing for a comprehensive immigration package with a guest-worker program, Richard Land, the president of the Southern Baptist Convention's Ethics & Religious Liberty Commission, quoted from Matthew, Leviticus and Micah in pressing for action on the estimated 11 million illegal immigrants currently living in the U.S.

Southern Baptists respect and strongly support upholding America's laws, he said, but they "also recognize a biblical mandate to care for 'the least of these among us' (Matthew 25:34-40), to care for the 'strangers' who reside in our land (Leviticus 19:34; Hebrews 13:2) and to act justly and mercifully (Micah 6:8)," Land told the House Judiciary Subcommittee on Immigration, Citizenship, Refugees, Border Security and International Law.

Opponents of a comprehensive immigration overhaul came to the hearing with biblical passages of their own.

Rep. Lamar Smith, R-Texas, read a quote from Romans 13:1-7 that crystallized the argument for enhanced border security and strict enforcement of existing federal immigration laws: "Let every person be subject to governing authorities."

"I suspect we will hear today that it is somehow immoral or unethical to enforce our nation's laws, and that we should ignore our laws," Smith said. "For those who want to take this approach, there is just one problem: the Bible contains numerous passages that support the rule of law."

While both sides argued, they agreed on at least two things: that the nation's immigration system is broken and that the federal government has abdicated its responsibility over the years by not seriously addressing the issue.

"The crisis the country is witnessing in Arizona over immigration is the result of a failed immigration policy at the federal level," said Mathew Staver, the dean of the Liberty University School of Law and a supporter of comprehensive immigration legislation. "The Arizona law is a symptom and a cry for help. However, the Constitution places the responsibility for immigration on the federal government, not the states."

Prospects that Washington might tackle the problem this year appear bleak.

President Barack Obama, who's been getting pressure from Hispanics and others to make good on his 2008 campaign promise to revamp immigration laws, implored Congress to address the issue in a speech two weeks ago.

However, many members of the House of Representatives and the Senate aren't eager to take on what they consider a politically radioactive issue in an election year.

Leading Democrats in the House say the Senate must moves immigration legislation first.

Sens. Charles Schumer, D-N.Y., and Lindsey Graham, R-S.C., came up with a framework for a bill, but there's no consensus on any bill that could command a majority in either chamber.

Still, witnesses who testified Wednesday urged Congress to do something before more states follow Arizona's lead in enacting punitive laws of their own.

Land called for more border security, stringent enforcement of existing immigration laws, and the implementation of a guest-worker program to provide a path to citizenship for those who are already in the U.S. illegally.

However, James Edwards, of the conservative Center for Immigration Studies, told the subcommittee that he considers such a policy an amnesty program that would adversely impact "native-born minorities," teenagers, legal immigrants, ex-convicts, the disabled and other low-wage workers.

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Report: Fidel Castro set to warn of nuclear war


Ex-Cuban leader will make rare TV appearance, newspaper says












HAVANA — Former Cuban leader Fidel Castro, who has lived in seclusion since falling ill four years ago, will appear on Cuban television and radio Monday evening to discuss his theory that the world is on the verge of nuclear war, the Communist Party newspaper Granma said in its Monday online edition.
The appearance will mark the second time in less than a week that the suddenly resurgent 83-year-old has made a public appearance, after staying out of view, except in occasional photographs and videos, since undergoing emergency intestinal surgery in July 2006.
Last Wednesday, he made a visit to a Havana scientific center that was disclosed in a blog on Saturday.




Castro is scheduled to appear on the Mesa Redonda, a daily talk show about current events that is usually transmitted live and seen across the island.
Castro writes opinion columns, or "Reflections," for Cuba's state-run media that in recent weeks have focused on his prediction that nuclear war will soon break out, sparked by a conflict between the United States and Iran over international sanctions against Iran's nuclear activities.
"The empire is at the point of committing a terrible error that nobody can stop. It advances inexorably toward a sinister fate," he wrote on July 5.
'Unspeakable crimes'
The "empire" is how Castro usually refers to the United States, his bitter foe from the time he took power in Cuba in a 1959 revolution.
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Are You Pleasing to God

Played: 8 | Download | Duration: 01:02:43

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Engaging in Politics Does Not Distract from Gospel, Says Writer

LONDON – The author of bestseller Systematic Theology: An Introduction to Biblical Doctrine has called upon Christians in the United Kingdom to stand against threats to the Gospel by engaging in politics and increasing their influence on government.

U.S. writer and theologian Wayne Grudem, a co-translator of the English Standard Version of the Bible, addressed a packed St. Helen’s church in Bishopsgate, London, Thursday night in the first leg of his U.K. tour tackling the question of whether political involvement distracts from the Gospel.

He said God was calling Christians in the U.K. to “stand against evil” and “threats that would silence the Gospel and remove it from the public square,” particularly laws passed in recent years promoting homosexuality and attempts to loosen existing abortion regulations.

Grudem argued that far from being a distraction from the Gospel, Christian involvement in politics was necessary.

While he admitted Christians had made the mistake in the past of using government to impose the faith on the people, he stressed that the opposite end of the spectrum – excluding religion from the public square altogether – was equally undesirable.

He pointed to the proliferation of secularist campaigns in the U.S. aimed at forcing Christians to confine their religion to the home, including campaigns to silence public prayers, lawsuits against the display of the Ten Commandments in public buildings and courtrooms, and moves to prevent schools from using church buildings.

Such secularism, he warned, “threatens the voice of the church and the voice of Christians” and “removes from government God’s teaching about good and evil.”

“How can government officials rightly serve God if no one is able to let them know what God expects of them?” he asked.

Such a position, he continued, “either assumes there is no God or that His morality is unknowable, or that it is not important for human beings.”

If secularism wins the day, he warned, it will “remove from an entire nation any sense of absolute moral standards” and result in the “destruction of belief in God.”

While some Christians believe that all government is bad, or that Christians should involve themselves solely in evangelism and not politics, Grudem said such views represented too narrow an understanding of government and the Kingdom of God.

He argued that government and evangelism were two tools God had given Christians to defeat evil, and that the Good News should also be Good News for government and all areas of life.

“Isn’t the Bible good news about government too? Doesn’t the Bible come to transform all areas of life?” he said.

He continued by arguing that the biblical calling upon Christians to do good to others and love their neighbors also meant caring about what laws are passed by the government of the day.

“If I love my neighbor as myself then I want good laws that protect my neighbor from evil and harm,” he said.

Turning his attention to the question of whether Christians in the U.S. and UK could expect secularism to turn to persecution, he cautioned that Christians “should not give in to fatalism and pessimism.”

Grudem concluded that the best strategy for Christians to pursue in the current climate was to “exert significant influence on government.”

He said: “If we do not have significant moral influence then from where will the government get its moral guidance? If Christians don’t speak publicly about moral and ethical issues affecting the nation, who will?"

“Might there be something that you know God’s word teaches, and you know that God is calling you to speak, but you are afraid because there will be criticism and opposition? Be sure you proclaim the whole council of God," he added.

“Apostle Paul did not tailor his teaching in order not to offend unbelievers. He proclaimed the whole Gospel of God and today we’re going to have to do the same.”

Grudem's tour is being hosted by The Christian Institute and ends next Wednesday in Chessington.

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Sarkozy raps globalised economy

French President Nicolas Sarkozy has warned of political and social unrest unless there is greater regulation of the globalised economy.

He argued that the current system of "speculation and dumping" cannot continue. "We have to overhaul everything," he said.

He called for a larger role for social institutions in financial regulation.

The president was speaking in Geneva at the invitation of the International Labour Organization (ILO).

'Obsession'

"Regulation of globalisation is the central issue," he argued.

"Either we have reason or we will have revolt. Either we have justice or we will have violence. Either we have reasonable protection or we will have protectionism.

"It is irresponsible to believe that the financial markets can continue to impose their obsession with short-term profit on the entire global economy, and on society," he added.

Earlier on Monday, the US government outlined plans that will lead to tighter regulation of the biggest financial institutions and a new framework for consumer and investor protection.

'New order'

The French president's comments were backed by his Brazilian counterpart Luiz Inacio Lula da Silva, who called for a clampdown on financial speculation and tax havens.

"We cannot afford to live with a financial system that speculates," Lula said.

"As the leader of a developing country, I hope that a new international order that rewards production and not speculation will emerge from the crisis."

The ILO itself warned that the current economic downturn will affect the global jobs market for years to come.

"Even if the signs of recovery are confirmed, and even if there is a real recovery by the end of the year or early next year, we will need still several years before the jobs market goes back to the pre-crisis situation," said Raymond Torres, director of the Institute for Labour Studies at the organisation.

The process normally takes four to five years, he said.

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Medvedev Shows Off Sample Coin of New ‘World Currency’ at G-8

July 10 (Bloomberg) -- Russian President :S:d1">Dmitry Medvedev illustrated his call for a supranational currency to replace the dollar by pulling from his pocket a sample coin of a “united future world currency.”

“Here it is,” Medvedev told reporters today in L’Aquila, Italy, after a summit of the Group of Eight nations. “You can see it and touch it.”

The coin, which bears the words “unity in diversity,” was minted in Belgium and presented to the heads of G-8 delegations, Medvedev said.

The question of a supranational currency “concerns everyone now, even the mints,” Medvedev said. The test coin “means they’re getting ready. I think it’s a good sign that we understand how interdependent we are.”

Medvedev has repeatedly called for creating a mix of regional reserve currencies as part of the drive to address the global financial crisis, while questioning the U.S. dollar’s future as a global reserve currency. Russia’s proposals for the G-20 meeting in London in April included the creation of a supranational currency.

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Rahimi: Iran calls for unified stands with Syria, Turkey, Iraq

Tehran, June 22, IRNA – First Vice President Mohammad Reza Rahimi said on Tuesday that ties between Iran and Syria are very consolidated and expressed the hope that a unified stands would be takeb by Iran, Syria, Turkey and Iraq to help deepen such relations.
Rahimi made the remarks in a meeting with visiting Syrian Vice President Farouq al Sharaa on Tuesday.

The Islamic Republic of Tehran has always stood by Damascus at international gatherings and thanked Syria for its friendly and brotherly attitude to the Tehran Declaration, Rahimi said.

The Islamic Republic of Iran has done its best to build confidence with the international community and Tehran Declaration proved the country’s sincerity to this effect, he said.

Referring to the attack of the Zionist regime on the Gaza aid flotilla, he said the inhuman behavior has brought the Zionists disgrace for its trampling upon all regulations of human society.

The Islamic Republic of Iran and Syria are on the forefront of defending the oppressed Palestinian people, he said, adding that global developments have created a suitable opportunity for Iran, Syria and other freedom loving countries to help resolve the issue.

“During my visit to Syria, we made some very good decisions on economic issues,” he said.

The two sides are determined to further uphold and broaden current level of political relations, Rahimi said.

Iran hopes that Syria will successfully re-take the occupied lands and celebrate the occasion in Golan Heights, he said.

The Syrian vice president, for his part, praised Tehran Declaration and said “We believe that Iran's development belongs to all nations in the region.”

Iran and Syria have adopted similar stands on the issue of Palestine and the two countries through collective cooperation with other countries of the region such as Turkey and Iraq should thwart plots of the Zionists.

Dispatch of Gaza flotilla has inflicted heavy blow on the Zionist regime and left crucial impacts on the global community, he said, adding that Iran and Syria through expansion of regional cooperation with Turkey and Brazil can neutralize pressures being exerted by the enemies and bring prosperity and dignity for freedom loving nations.

Ties between Iran and Syria are very amicable and deep-rooted, he said and called for more cooperation in dealing with existing challenges in the region.

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Burgers May Feed Kids' Asthma Risk

By Steven Reinberg
HealthDay Reporter by Steven Reinberg
healthday Reporter
Thu Jun 3, 11:48 pm ET

THURSDAY, June 3 (HealthDay News) -- Children who eat three or more hamburgers a week may raise their odds for asthma and wheeze, a new study suggests.

 

However, eating the so-called "Mediterranean diet" -- rich in fruits, vegetables and fish -- could cut kids' respiratory risk, the researchers say.

 

"Our results support previous reports that the adherence to a Mediterranean diet, which is characterized by a high intake of fruit, vegetables and fish and a low intake of meat, burger and fizzy drinks, may provide partial protection against asthma in childhood," said lead researcher Dr. Gabriele Nagel, from the Institute of Epidemiology at Ulm University in Germany.

 

The report is published in the June 3 issue of Thorax.

 

For the study, Nagel's team collected data on about 50,000 children from 20 rich and poor countries. Parents were asked about their children's typical diet and whether they had asthma or not. In addition, almost 30,000 of the children were tested for allergies.

 

While diet did not appear to influence allergies, it was associated with the risk of asthma and wheeze, the researchers found.

 

Children in both rich and poorer countries who ate a lot of fruit had lower rates of wheeze.

 

Eating lots of fish seemed to protect children in rich countries, and a diet high in cooked green vegetables protected children in less developed countries from wheeze, Nagel's group found.

 

Fruits and vegetables are rich in antioxidant vitamins and biologically active agents, and the omega 3 fatty acids prevalent in fish have anti-inflammatory properties, which might explain these findings, the researchers said.

 

"Overall, a Mediterranean diet was associated with a lower lifetime prevalence of asthma and wheeze," Nagel said.

 

On the other hand, children who ate a lot of burgers had a higher lifetime prevalence of asthma and wheeze, the researchers found. The finding was especially true for allergy-free children from more affluent countries.

 

But the burger finding could be a marker for other lifestyle factors that could boost a child's for asthma, the researchers note. Meat in general was not seen to increase the risk of wheeze, the study found.

 

Pulmonologist Dr. Michael Light, a professor of medicine at the University of Miami Miller School of Medicine, agreed that diet can influence asthma.

 

"The data is fairly consistent that antioxidants and unsaturated fatty acids play a role in the big picture," Light said. "This doesn't mean if you change your diet today you are going to cure your asthma. All the study is saying is that one of the explanations for asthma is probably related to diet," he said.

 

Echoing these findings, results of a study presented May 16 at the American Thoracic Society International Conference in New Orleans showed that fatty meals were linked to impaired lung function.

 

In that study, Australian researchers tested people with asthma before and after a high-fat meal or after a low-fat meal. They found that the high-fat meal increased inflammation and reduced lung function.

 

"If these results can be confirmed by further research, this suggests that strategies aimed at reducing dietary fat intake may be useful in managing asthma," the study's lead author, Lisa Wood, a lecturer in biomedical sciences and pharmacy at the Hunter Medical Research Institute in New Lambton, said at the time.

 

More information

For more information on asthma, visit the U.S. National Institutes of Health.

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The 2300-day Prophecy: 1844 A.D.

Played: 21 | Download | Duration: 01:13:33

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Pelosi to Bishops: Use Pulpit to Promote Immigration Reform

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Pelosi Says She Has a Duty to Pursue Policies in Keeping With The Values of Jesus, 'The Word Made Flesh'

(CNSNews.com) -- House Speaker Nancy Pelosi (D-Calif.) says she believes she must pursue public policies "in keeping with the values" of Jesus Christ, "The Word made Flesh."

Pelosi, who is a Catholic and who favors legalized abortion, voted against the ban on partial-birth abortion that was enacted into law in 2003.
 
At a May 6 Catholic Community Conference on Capitol Hill, the speaker said: “They ask me all the time, ‘What is your favorite this? What is your favorite that? What is your favorite that?’ And one time, ‘What is your favorite word?’ And I said, ‘My favorite word? That is really easy. My favorite word is the Word, is the Word. And that is everything. It says it all for us. And you know the biblical reference, you know the Gospel reference of the Word.”

“And that Word," Pelosi said, "is, we have to give voice to what that means in terms of public policy that would be in keeping with the values of the Word. The Word. Isn’t it a beautiful word when you think of it? It just covers everything. The Word.
 
“Fill it in with anything you want. But, of course, we know it means: ‘The Word was made flesh and dwelt amongst us.’ And that’s the great mystery of our faith. He will come again. He will come again. So, we have to make sure we’re prepared to answer in this life, or otherwise, as to how we have measured up.”
 
John 1:14 states, "And the Word was made flesh, and dwelt among us, (and we saw His glory, the glory as it were of the only begotten of the Father) full of grace and truth." 

The passage from the Gospel of John, Christians believe, refers to God (the Word) becoming a man, Jesus Christ, at the moment of the Annunciation, when the angel Gabriel told the Virgin Mary she was going to have a child.According to the Catholic Encyclopedia, “the Incarnation is the mystery and the dogma of the Word made Flesh.”
 
Section 423 of the Catechism of the Catholic Church states: “We believe and confess that Jesus of Nazareth, born a Jew of a daughter of Israel at Bethlehem at the time of King Herod the Great and the emperor Caesar Augustus, a carpenter by trade, who died crucified in Jerusalem under the procurator Pontius Pilate during the reign of the emperor Tiberius, is the eternal Son of God made man. He 'came from God', 'descended from heaven', and 'came in the flesh'. For 'the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father … And from his fullness have we all received, grace upon grace.”
 
After Pope Benedict XVI met privately with Speaker Pelosi in February 2009, the Vatican issued a statement saying: "His Holiness took the opportunity to speak of the requirements of the natural moral law and the Church's consistent teaching on the dignity of human life from conception to natural death which enjoin all Catholics, and especially legislators, jurists and those responsible for the common good of society, to work in co-operation with all men and women of good will in creating a just system of laws capable of protecting human life at all stages of its development."

Pelosi’s office did not respond to CNSNews.com’s follow-up questions regarding the speaker’s statement that she seeks to make policy in conformance with the values of the Word made flesh.

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Obama's New International Order






Watch interesting news commentary of video at:

news.yahoo.com/video/politics-15749652/obama-s-new-international-order-19994522 << MORE >>

America's Underclass: The Growing Gap Between the Rich and Poor

Posted May 18, 2010 09:00am EDT by Peter Gorenstein in Recession

Macro economic data suggest the great recession is over. But the gap between the haves and the have-nots is growing, thanks, in large part, to a jobless recovery. Wall Street Cheat Sheet’s Damien Hoffman says the growing underclass now accounts for about 10% of the U.S. population.

In this clip, he and his brother Derek, who jointly run the Wall Street Cheat Sheet website, point to several signs America is turning into a two-class society:   (http://finance.yahoo.com/tech-ticker/america%27s-underclass-the-growing-gap-between-the-rich-and-poor-487302.html?tickers=dltr,xhb,tlt,^dji,^gspc,kbh,xrt)

  • -The foreclosure problem. 2.8 million homes were foreclosed in 2009. RealyTrac expects that number to increase to 3-3.5 million in 2010. Damien Hoffman thinks it could be even higher if "strategic foreclosures" become a more accepted practice.
  • - Unemployment.   The official rate is 9.9% but the wider measure of under employed and those who have given up on their job search is more like 17%.  That's more than 24 million Americans out of work.
  • - Record numbers using food stamps. The Agriculture Department said a record 40 million Americans, or 1 in 8 Americans, may not be able to eat without government assistance. “This is the ultimate sign of an under class,”  the Hoffman Brothers say.
  • - Take a look at Dollar Tree Stores. The discounter's stock is near an all-time high while revenues are up 12.5% this year. In other words, more Americans are chasing cheaper goods.

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Sunday ban on door-to-door salesmen

DOOR-to-door salesmen could be banned on Sundays as part of a national push to legislate a day of rest for families.

Under the move by NSW Fair Trading Minister Virginia Judge, Australian consumer laws would also be changed to make it illegal for salesmen to knock on doors after 6pm on weeknights and 5pm on Saturdays.

At the moment, salesmen can knock from 9am until 8pm, seven days a week.

One of the biggest complaints from parents about salesmen is sleeping young children in bedrooms near the door being woken.

Is this a good idea? Tell us below

It is understood Ms Judge is keen for some telemarketing phone calls to be covered by new consumer laws as well.

New laws on door-to-door salesmen would be drafted after a fair trading ministers conference in Perth today and would be open to public consultation.


Queensland has already reduced hours that door-to-door salesmen can operate.

"There should be some limit to when people come and knock on your door," Ms Judge told The Daily Telegraph.

"Every state has slightly different laws in their fair trading Act. I am going to be advocating for a minimum amount of time.

"I want to bring it back to 6pm. You are starting to cook your dinner (and) that kind of thing is really intrusive."

The national do-not-call register banned telemarketing calls on Sunday and limited callers to 8am to 8pm on weekdays and 9am to 5pm on Saturdays.

Australian Teleservices Association CEO Michael Meredith said there was no need to reduce call times further as part of the push to limit door-to-door selling hours.

"To be honest, I think what it is now is quite acceptable," he said.


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A moment of history: Kagan's confirmation would mean no Protestants on Supreme Court

President Obama's nomination of Elena Kagan to the US Supreme Court represents a turning point in American religious history: If Kagan is confirmed, the high court will not have a single Protestant member.

Just over half of all Americans are Protestant, while less than one-quarter are Catholic and just 1.7 percent are Jewish, according to the Pew Forum on Religion and Public Life's US Religious Landscape Survey. But, if Kagan is confirmed to the bench, the nation's highest court -- dominated by Protestants for most of its history -- will be made up of six Catholics and three Jews.

"This whole project of a Protestant America is really going under, and it's going under quickly," said Stephen Prothero , a professor of religion at Boston University and author of "God is Not One: The Eight Rival Religions that Run the World -- and Why Their Differences Matter."

Kagan's nomination, he said, "is an important moment of saying, 'Look, we've gone so far beyond the idea that this is a Protestant country that we can have a court with six Catholics and three Jews."

Martin E. Marty , professor emeritus at the University of Chicago Divinity School, said that these days, the question of whether there should be a distinctly Protestant voice on the court would elicit "a big yawn" from most mainline Protestants.

"I was in an Episcopal church in Chicago on Sunday, and there were a lot of movers and shakers there -- but we didn't sit around after and say, 'How can we get one of us on the Supreme Court?' " he said.

Evangelical Protestants have been slow to embrace, or to feel welcomed by, the elite law schools like Harvard and Yale that have become a veritable requirement for Supreme Court nominees. One reason for this, some scholars say, is because of an anti-intellectual strain within evangelicalism.

"Evangelical Christianity has tended to be a populist religion that's strongly democratic -- in urging people to read the Bible themselves," said Mark A. Noll , a history professor at the University of Notre Dame. "All these are traits that have positive sides, but not for intellectual preparation and education."

But Noll and others say this is changing. Like Catholics and Jews of the last century, evangelicals are increasingly realizing that they need intellectual credentials to auire institutional power in America. Influencing the high court is of special importance to evangelicals because of their opposition to abortion.

"I think the Catholics had a 20-year head start on the... evangelicals in getting more elite credentials," said Richard W. Garnett , a professor of law at the University of Notre Dame.

A half-century ago, Catholics and Jews were the outsiders in the top echelons of the legal and political worlds. But barriers to their advancement have now largely disintegrated, as both groups have made significant strides in educational and professional achievement.

"Education itself became important, with a kind of edge that was not present for most Protestant groups," Noll said.

Republican presidents, seeking Supreme Court nominees with strong educational credentials who oppose abortion rights, have in recent years turned repeatedly to Catholics.

"It's not that every Catholic justice is pro-life, obviously," Garnett said. "But if you were looking for a qualified candidate with elite credentials who was pro-life in the 80s, 90s, and early 2000s, you were likely to find a lot of Catholics."

Evangelicals sometimes view Catholics as their ideological soulmates -- so President George W. Bush could please his political base by nominating Samuel Alito after his first choice, evangelical Harriet Miers , withdrew from consideration over criticism that she was ill-prepared.

"There was a time that being fearful of Catholics was at the heart of Protestant culture -- that's certainly changed," said David Harrington Watt , a history professor at Temple University.

Democratic presidents, seeking Supreme Court nominees who are reliably liberal, have several times nominated Jewish justices. Bill Clinton appointed both of the court's current Jewish justices, Stephen Breyer and Ruth Bader Ginsburg .

Some scholars lament the lack of religious diversity on the court, even though justices generally shrug off the notion that religion affects their jurisprudence.

"We think through ethics and law in our lives, whether or we are Supreme Court justices or not, in light of our backgrounds and religious commitments," Prothero said. "And I think it's a pity to have only two religious traditions represented on the court."

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Iran belongs to world's "nuclear club,": cleric

TEHRAN (Reuters) – Iran has entered the world's "nuclear club" and major powers should accept it, an influential cleric told worshippers on Friday, underlining Tehran's defiance in a dispute with the West over its atomic activities.

Ahmad Khatami, a conservative hard-liner in the clerical establishment, also warned the major powers that Iran could "endanger your entire world" in any future confrontation.

The United States is lobbying U.N. Security Council members to back a fourth round of sanctions on Iran, to press it into curbing sensitive nuclear work the West suspects is aimed at making bombs.

Iran, the world's fifth-largest crude exporter, says its nuclear program is aimed at generating electricity and has refused to bow to international pressure to halt it.

"In regard to the nuclear issue, you should regard the nuclearization of Iran as a bygone fact," said Khatami, who is a member of a powerful clerical body, the Assembly of Experts.

"By God's grace, Iran has entered the world countries' nuclear club," said in a sermon broadcast live on state radio.

The United States and Israel, Iran's arch foes, have not ruled out military action if diplomacy fails to resolve the row.

Iran, a predominantly Shi'ite Muslim state, has said it would respond to any attack by targeting U.S. interests in the region and Israel, as well as closing the Strait of Hormuz, a waterway crucial for global oil supplies.

Addressing the six world powers which are now discussing a possible new round of sanctions on Iran -- the United States, Britain, France, Germany, China and Russia -- Khatami said:

"If you should want to stand up against this religious (Islamic) system you would be standing up against the religion of God, and if you should want to confront our religion we will endanger your entire world."

Khatami praised President Mahmoud Ahmadinejad's attendance at this week's start of the month-long review conference of the nuclear Non-Proliferation Treaty, which Tehran and Washington accuse each other of violating.

In his May 3 speech at U.N. headquarters in New York, Ahmadinejad urged the United Nations to punish countries like the United States that threaten to use nuclear arms.

U.S. Secretary of State Hillary Clinton dismissed Ahmadinejad's comments as the "same tired, false and sometimes wild accusations," and she urged nations to focus on efforts to bring Iran to heel over its nuclear program.

"Our president took part in this conference with full courage and intelligence," Khatami said. "If anyone wants to see how effective this trip was they should look at the indignation of the arrogant powers."

(Reporting by Hashem Kalantari; writing by Fredrik Dahl; editing by Diana Abdallah)

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Latino Immigrants Help Keep Catholic Church Dominant U.S. Religion

New arrivals from Spanish-speaking countries have helped the Catholic Church maintain its status as the dominant religion in the U.S., according to a new Trinity College report slated to be released today.

In fact, the report said, without the influx of 9 million Latino Catholics from 1990 to 2008, the denomination would have lost ground.

But the influx of immigrants masks another trend documented by the study: The longer Latinos live in the U.S., the less likely they are to identify themselves as Catholic.

"As they spend more time in the United States, they have so many other options,'' said Ariela Keysar, a Trinity demographer who worked on the report with sociologist Barry A. Kosmin and Juhem Navarro-Rivera, a doctoral candidate at the University of Connecticut.

"They are able to pick and choose from faiths that are different than the one they grew up with,'' Keysar said.

Sometimes, the religion of choice is none at all. The number of Latinos who identify with no religion grew from 6 percent of the Latino population in 1990 to 12 percent in 2008.

That doesn't surprise the Rev. Jose Mercado, pastor at St. Augustine Church in Hartford and director of the Hartford Archdiocese's Office of Hispanic Evangelization.

"People get more secularized and they lose the sense of the religious," Mercado said. "Other things take the place of God -- careers, money ... that's a big factor not only within the Hispanic community but among Catholics as a whole."

When Mercado visits Puerto Rico, where his parents were born, he is struck by how much of a community's life orbits around the church. "It's the social center, the religious center,'' he said. "In the United States, faith is not that visible.''

The archdiocese has taken a number of steps to fend off the trend toward secularization, Mercado said. Those measures include organizing spiritual programs, hosting retreats for Latino parents, and celebrating traditional feast days.

The Trinity report also noted an uptick in the Latino populations of various Protestant sects, such as the Jehovah's Witnesses.

The report, "U.S. Latino Religious Identification 1990-2008: Growth, Diversity and Transformation,'' is based on data collected for the landmark American Religious Identification Survey 2008.

The full report can be downloaded at www.americanreligionsurvey-aris.org/latinos2008.pdf. eone came up with a cast that you could get at the pharmacy, but that was $3,000," Stover said.

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1000 Years of Peace on Earth

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Metropolitan Filaret: It's Time to Take a Step Toward Unity

By Jesús Colina

VATICAN CITY, MAY 6, 2010 (Zenit.org).- The time is now for the Orthodox and Catholic Churches to take a step toward unity, and for Benedict XVI and the Orthodox patriarch of Moscow to meet, says the Patriarchal Exarch of All Belarus.

Metropolitan Filaret of Minsk and Sluck said this Tuesday at the international conference held in Rome on "The Poor Are the Precious Treasure of the Church: Orthodox and Catholics Together on the Path of Charity."
 
During the conference, which was promoted by the Sant'Egidio Community, participants reflected on the reception of the most frail in our societies, the testimony of the Fathers of the Church, and the challenges dictated by new social problems.

According to Metropolitan Filaret, the time has come to take decisive steps toward unity, reported the country's Catholic news service.
 
The Orthodox leader added that both Churches seek to establish full unity, and stressed that he has come to this conclusion based on the fraternal dialogue and the meetings that they have held with representatives of the Catholic Church.
 
If Benedict XVI and Orthodox Patriarch Kirill of Moscow and All Russia were to meet, it would be a first for the two pastors of Rome and Moscow.
 
Metropolitan Filaret's statements coincide with the announcement of the "Days of Russian Culture and Spirituality in the Vatican," which will be held May 19-20, and which will culminate with a concert offered to Benedict XVI by Kirill I.

The musical event will include compositions of Metropolitan Hilarion of Volokolamsk, president of the Department for Foreign Relations of the Patriarchy of Moscow.
 
On Wednesday, Metropolitan Filaret visited the Holy Shroud of Turin and Cardinal Severino Poletto, archbishop of Turin.
 
"The impression is so profound that one cannot express the joy one feels," commented the Orthodox representative after seeing the Shroud.
 
Metropolitan Filaret, in this post since 1978, received the recognition of "Hero of Belarus" in 2006, by decision of president Alexander Lukashenko, in recognition of the service to the spirituality of his country.
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Changing US demographics could make Latinos 'hosts of table'

Chris Herlinger
New York (ENI). Roman Catholics in the United States are asking a question that touches on demographics and culture: what will the church look like in the coming years when at least 40 percent, and perhaps even a majority, of U.S. Catholics are Latino?

At the very least, "they will not only have a place at the table, they will be the hosts of the table," said Peter Steinfels, a New York Times religion columnist and the co-director of the Fordham Center on Religion and Culture, at a recent forum that examined the impact of Latin Americans on the church and the U.S. religious landscape.

Steinfels spoke at a 9 December event at Fordham University, a Jesuit institution, noting that previous questions of Latino involvement centred on the issue of the wider church welcoming new arrivals into the United States.

Forum speakers said the sheer scale of demographics calls for new ways of thinking – a fact acknowledged by Rev. Allan Figueroa Deck, executive director of the United States Conference of Catholic Bishops' Secretariat for Cultural Diversity in the Church.

Deck noted that the late Cardinal Avery Dulles said the influx of Spanish-speaking immigrants was an opportunity for the Catholic Church, "to influence the broader American culture".

The changes occurring now within U.S. Catholicism will eventually be reflected in the wider US culture, a process Luis Lugo, director of the Pew Forum on Religion and Public Life in Washington, DC, called "the browning of America".

While the United States remains predominately white and Protestant, shifting demographics will change that dynamic, said Lugo. He added that by 2050 Latinos will constitute at least a quarter, and perhaps close to a third, of the U.S. population. (Currently Latinos comprise about 15 percent of the population)

Lugo noted that one-quarter of newborns in the United States are Latino and more than half of newborns to Catholic families are Latino.

A majority of Latinos in the United States have family roots in Mexico but the profile of Latino Catholics in the country is diverse, with backgrounds in the Caribbean, Central America and South America, as well. "Cubans are very different than Mexican Americans," observed Monsignor Arturo J. Bañuelas, pastor of St. Pius X Church in El Paso, Texas.

The issue of diversity emerges in several ways, including in the style of worship. The Rev. Claudio Burgaleta, who coordinates the Latino studies program at Fordham's Graduate School of Religion and Religious Education, noted that a majority of U.S, Latino Catholics identify themselves as "charismatic". While Catholic, they embrace a Pentecostal-like worship, believe in miracles, are biblically conservative and believe that Mary, the mother of Jesus, watches over them.

Participants in the Fordham forum recognised that with its history of welcoming waves of past immigrant groups such as Italians, Irish and Poles, the U.S. Catholic Church has experience in dealing with the dynamics of immigration.

But Bañuelas, among others, rejects the idea of an "assimilationist" model in which immigrants shed their cultural identity for an American "norm". Bañuelas argued that Latinos want to reaffirm their values and culture.

Part of that stems from recognising, Bañuelas said, that most U.S. Latinos "live in the shadows of power, including the Church".

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Pope defends invitation to Anglicans to convert

By NICOLE WINFIELD, Associated Press Writer Nicole Winfield, Associated Press Writer Fri Jan 15, 10:14 am ET

VATICAN CITY – Pope Benedict XVI defended his decision to invite disaffected Anglicans to join the Catholic Church en masse, saying Friday it was the "ultimate aim" of ecumenism.

Benedict told members of the Vatican's Congregation for the Doctrine of the Faith that the invitation wasn't an attack on the church's reunification efforts with other Christians but was rather designed to help them by bringing about "full and visible communion."

The Vatican in October announced it was making it easier for traditional Anglicans upset over women priests and gay bishops to join the Catholic Church while retaining many of their Anglican traditions, including married priests.

The move roiled the 77-million Anglican Communion, already on the verge of schism over woman and gay clergy, particularly since its spiritual leader, Archbishop Rowan Williams, wasn't consulted and was only informed at the last minute.

Anglicans split from Rome in 1534 when English King Henry VIII was refused a marriage annulment. For decades, the two churches have held theological discussions on trying to reunite, part of the Vatican's broader, long-term ecumenical effort to unify all Christians who have separated from Rome over the centuries.

The Vatican denied that it was poaching for converts in the Anglican pond and said its unprecedented invitation was merely a response to the many Anglican requests to join the Catholic Church.

The Vatican's invitation "is not in any way contrary to the ecumenical movement but shows, instead, its ultimate aim which consists of reaching full and visible communion of the Lord's disciples," Benedict told the members of the congregation, which he headed for a quarter century before becoming pope.

Benedict has made healing the divisions in the church a priority of his papacy, reaching out not only to Anglicans but also to Orthodox Christians and breakaway Catholics as well in a bid to unify all the Christian faithful.

In that vein, he told congregation members that he hoped they resolve the remaining doctrinal problems with a group of traditionalist conservatives, the Society of St. Pius X, which includes a Holocaust-denying bishop.

The society, founded in 1969 by the late ultraconservative Archbishop Marcel Lefebvre, split from Rome over the modernizing reforms of the Second Vatican Council, particularly its outreach to Jews. Lefebvre and four bishops were excommunicated in 1988 after Lefebvre consecrated them without papal consent.

Last year, Benedict removed the excommunications, sparking outrage because one of the bishops, British Bishop Richard Williamson, had denied that any Jews were gassed during the Holocaust.

Benedict apologized for mistakes in the Williamson affair but has insisted that his overall aim of bringing the society back under Rome's wing was necessary to prevent greater division in the church and promote unity.

"Achieving the common witness to faith of all Christians is a priority of the Church at all times," Benedict said Friday. "In this spirit, I trust in the commitment of the (congregation) so that the doctrinal problems that remain with the Society of St. Pius X ... can be overcome."

Jewish groups have denounced Benedict's rehabilitation of Williamson as well as his moves to put the World War II-era pontiff, Pope Pius XII, on the path to possible sainthood. Some historians and Jewish groups say Pius didn't sufficiently denounce the Holocaust.

The criticism has overshadowed Benedict's planned visit this weekend to Rome's main synagogue, prompting at least one rabbi and one prominent Jewish community member to announce they will not attend.

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Haiti hit by largest earthquake in over 200 years

By JONATHAN M. KATZ, Associated Press Writer Jonathan M. Katz, Associated Press Writer 26 mins ago

PORT-AU-PRINCE, Haiti – The strongest earthquake in more than 200 years rocked Haiti on Tuesday, collapsing a hospital where people screamed for help and heavily damaging the National Palace, U.N. peacekeeper headquarters and other buildings. U.S. officials reported bodies in the streets and an aid official described "total disaster and chaos."

United Nations officials said a large number of U.N. personnel were unaccounted for.

Communications were widely disrupted, making it impossible to get a full picture of damage as powerful aftershocks shook a desperately poor country where many buildings are flimsy. Electricity was out in some places.

Karel Zelenka, a Catholic Relief Services representative in Port-au-Prince, told U.S. colleagues before phone service failed that "there must be thousands of people dead," according to a spokeswoman for the aid group, Sara Fajardo.

"He reported that it was just total disaster and chaos, that there were clouds of dust surrounding Port-au-Prince," Fajardo said from the group's offices in Maryland.

State Department spokesman P.J. Crowley said in Washington that embassy personnel were "literally in the dark" after power failed.

"They reported structures down. They reported a lot of walls down. They did see a number of bodies in the street and on the sidewalk that had been hit by debris. So clearly, there's going to be serious loss of life in this," he said.

Alain Le Roy, the U.N. peacekeeping chief in New York, said late Tuesday that the headquarters of the 9,000-member Haiti peacekeeping mission and other U.N. installations were seriously damaged.

"Contacts with the U.N. on the ground have been severely hampered," Le Roy said in a statement, adding: "For the moment, a large number of personnel remain unaccounted for."

Felix Augustin, Haiti's consul general in New York, said a portion of the National Palace had disintegrated.

"Buildings collapsed all over the place," he said. "We have lives that are destroyed. ... It will take at least two or three days for people to know what's going on."

An Associated Press videographer saw the wrecked hospital in Petionville, a hillside Port-au-Prince district that is home to many diplomats and wealthy Haitians, as well as many poor people. Elsewhere in the capital, a U.S. government official reported seeing houses that had tumbled into a ravine.

Kenson Calixte of Boston spoke to an uncle and cousin in Port-au-Prince shortly after the earthquake by phone. He could hear screaming in the background as his relatives described the frantic scene in the streets. His uncle told him that a small hotel near their home had collapsed, with people inside.

"They told me it was total chaos, a lot of devastation," he said. More than four hours later, he still was not able to get them back on the phone for an update.

Haiti's ambassador to the U.S., Raymond Joseph, said from his Washington office that he spoke to President Rene Preval's chief of staff, Fritz Longchamp, just after the quake hit. He said Longchamp told him that "buildings were crumbling right and left" near the national palace. He too had not been able to get through by phone to Haiti since.

With phones down, some of the only communication came from social media such as Twitter. Richard Morse, a well-known musician who manages the famed Olafson Hotel, kept up a stream of dispatches on the aftershocks and damage reports. The news, based mostly on second-hand reports and photos, was disturbing, with people screaming in fear and roads blocked with debris. Belair, a slum even in the best of times, was said to be "a broken mess."

The earthquake had a preliminary magnitude of 7.0 and was centered about 10 miles (15 kilometers) west of Port-au-Prince at a depth of 5 miles (8 kilometers), the U.S. Geological Survey said. USGS geophysicist Kristin Marano called it the strongest earthquake since 1770 in what is now Haiti. In 1946, a magnitude-8.1 quake struck the Dominican Republic and also shook Haiti, producing a tsunami that killed 1,790 people.

The temblor appeared to have occurred along a strike-slip fault, where one side of a vertical fault slips horizontally past the other, said earthquake expert Tom Jordan at the University of Southern California. The earthquake's size and proximity to populated Port-au-Prince likely caused widespread casualties and structural damage, he said.

"It's going to be a real killer," he said. "Whenever something like this happens, you just hope for the best."

Most of Haiti's 9 million people are desperately poor, and after years of political instability the country has no real construction standards. In November 2008, following the collapse of a school in Petionville, the mayor of Port-au-Prince estimated about 60 percent of the buildings were shoddily built and unsafe in normal circumstances.

Tuesday's quake was felt in the Dominican Republic, which shares a border with Haiti on the island of Hispaniola, and some panicked residents in the capital of Santo Domingo fled from their shaking homes. But no major damage was reported there.

In eastern Cuba, houses shook but there were also no reports of significant damage.

"We felt it very strongly and I would say for a long time. We had time to evacuate," said Monsignor Dionisio Garcia, archbishop of Santiago.

The few reports emerging from Haiti made clear the country had suffered extensive damage.

"Everybody is just totally, totally freaked out and shaken," said Henry Bahn, a U.S. Department of Agriculture official visiting Port-au-Prince. "The sky is just gray with dust."

Bahn said he was walking to his hotel room when the ground began to shake.

"I just held on and bounced across the wall," he said. "I just hear a tremendous amount of noise and shouting and screaming in the distance."

Bahn said there were rocks strewn about and he saw a ravine where several homes had stood: "It's just full of collapsed walls and rubble and barbed wire."

In the community of Thomassin, just outside Port-au-Prince, Alain Denis said neighbors told him the only road to the capital had been cut but that phones were all dead so it was hard to determine the extent of the damage.

"At this point, everything is a rumor," he said. "It's dark. It's nighttime."

Former President Bill Clinton, the U.N.'s special envoy for Haiti, issued a statement saying his office would do whatever he could to help the nation recover and rebuild.

"My thoughts and prayers are with the people of Haiti," he said.

President Barack Obama ordered U.S. officials to start preparing in case humanitarian assistance was needed.

Venezuelan Foreign Minister Nicolas Maduro said his government planned to send a military aircraft carrying canned foods, medicine and drinking water and also would dispatch a team of 50 rescue workers

Haitian musician Wyclef Jean urged his fans to donate to earthquake relief efforts, saying he had received text messages from his homeland reporting that many people had died.

"We must think ahead for the aftershock, the people will need food, medicine, shelter, etc.," Jean said on his Web site.

Brazil's government was trying to re-establish communications with its embassy and military personnel in Haiti late Tuesday, according to the G1 Web site of Globo TV. Brazil leads a 9,000-member U.N. peacekeeping force there.

Felix Augustin, Haiti's consul general in New York, said he was concerned about everyone in Haiti, including his relatives.

"Communication is absolutely impossible," he said. "I've been trying to call my ministry and I cannot get through. ... It's mind-boggling."

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The Power of the Gospel

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Orthodox-Catholic Commission Studies Primacy of Peter

Concludes 11th Plenary Session in Paphos


By Jesús Colina

PAPHOS, Cyprus, OCT. 23, 2009 (Zenit.org).- The International Mixed Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church has progressed in its reflection on the role of the bishop of Rome.
 
The commission issued a joint communiqué reporting on its progress at the end of its 11th plenary session, ended today in Paphos. The document in question is titled "The Role of the Bishop of Rome in the Communion of the Church in the First Millennium."
 
The document is based on a draft prepared by an Orthodox-Catholic committee, which met in Crete last year. At present, the commission is reflecting on the role of the Bishop of Rome in the communion of the Church in the first millennium -- before the Great Schism of 1054.
 
The current work of the commission responds to the appeal made by Pope John Paul II in his 1995 encyclical "Ut Unum Sint" on the "ecumenical commitment," in which he proposed "finding a way to exercise the primacy that, without giving up in any way what is essential to its mission, opens to a new situation."
 
This is possible, he added, as "for a millennium Christians were united by the fraternal communion of faith and sacramental life, the See of Rome being, by common consent, the moderator when disagreements arose among them on matters of faith or discipline."
 
John Paul II himself invited both sides to seek "naturally together, the ways with which this ministry can carry out a service of faith and love recognized by one another."

Still working

"During this plenary meeting, the Commission analyzed with great care and amended the draft of the Mixed Coordination Committee, and decided to complete its work on the text next year, calling a new meeting of the Mixed Commission," the communiqué reported.
 
The meeting was attended by 20 Catholic members; all Orthodox Churches were represented, with the exception of the Patriarchate of Bulgaria.
 
The commission worked under the guidance of two co-presidents: the Catholic representative was Cardinal Walter Kasper, president of the Pontifical Council for Promoting Christian Unity; and the Orthodox representative was Metropolitan Ioannis Zizioulas of Pergamum.

On Saturday, the co-presidents and other participants, among whom was Argentine Cardinal Leonardo Sandri, prefect of the Congregation for Eastern Churches, were received in the presidential palace by Demitris Christofias, president of Cyprus, who placed his hope "in this important dialogue for a world still divided."

The president "expressed his best wishes for progress in communion between the two Churches in the future," the communiqué reported.

Protests of radical Orthodox opposed to dialogue with the Catholic Church interrupted the work of the weeklong meeting. The country's police arrested four citizens and two monks of the monastery of Stavrovunio, confirmed Amen.gr.

The Orthodox representatives called the protests "totally unjustifiable and unacceptable, as they present false information which creates confusion," the communiqué stated. "All the Orthodox members of the commission re-affirmed that the dialogue continues with the decision of all the Orthodox Churches and advances with fidelity to the truth and to the Tradition of the Church."
 
The mixed commission was established by John Paul II and Ecumenical Patriarch Dimitrios I in Istanbul on Nov. 30, 1979, on the feast of St. Andrew (Patron of the Church of Constantinople).

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Rome-Moscow Relations Begin New Era

Orthodox Archbishop Offers to Help Europe Fight Secularism


By Robert Moynihan

WASHINGTON, D.C., DEC. 14, 2009 (Zenit.org).- Things are moving on the Eastern front. And more movement may be coming soon, as an old winter chill in Rome-Moscow relations seems to be thawing, with profound consequences for Europe and the entire world.

Vatican observers have been following these developments with great attention. "For Rome and Moscow, It's Spring Again," the respected Italian Vatican observer Sandro Magister noted in a Dec. 11 column.

This improvement in relations is due in part to many quiet steps taken by the Vatican under the direction of Cardinal Walter Kasper, the Vatican's chief ecumenist, who led the Vatican delegation to a week-long theological dialogue in Cyprus, and by Archbishop Antonio Mennini, the Pope's very able nuncio to Moscow.

Magister, however, was commenting on two key recent events: (1) the upgrading of relations between the Holy See and Russia, and (2) the publication in Russia, for the first time ever, of a collection of Benedict XVI's homilies.

And this "springtime" has a goal, Magister argues: "the defense of the Christian tradition" in Europe and around the world.

So what we have, essentially, is the announcement of a new alliance on the world stage between two powers that have long distrusted each other: Rome and Russia.

Incredible as it may seem -- given that just 20 years ago Russia was the atheist, Church-persecuting Soviet Union -- this is what seems to be occurring right before our eyes.


On Dec. 9, following a meeting in the Vatican between the Pope and the president of Russia, Dimitri Medvedev, Russia and the Vatican announced "the establishment of diplomatic relations between them, at the level of apostolic nunciature on the part of the Holy See, and of embassy on the part of the Russian Federation."

The week before, Benedict XVI had received Medvedev in audience at the Vatican and gave him a copy, in Russian, of the encyclical "Caritas in Veritate."

On Dec. 2, the day before Medvedev met with the Pope, a book published by the Patriarchate of Moscow containing the main speeches about Europe made over the past 10 years by Joseph Ratzinger, as cardinal and Pope, was presented in Rome.

The entire volume is in two languages, Italian and Russian -- again, a sign of the ever-closer relations between Russia and Rome.

Kindred spirit

Archbishop Hilarion Alfeyev of Volokolamsk, the head of the patriarchate's department for external Church relations, wrote the introduction for the book. The archbishop is an increasingly important figure in the Russian Orthodox Church, and in the Orthodox world. (The previous occupant of this post, Kirill, was elected patriarch of Moscow earlier this year, which suggests the possible future importance of Archbishop Hilarion himself.)

In his introduction, Archbishop Hilarion, 43, sets forth his vision for Europe, and the new "alliance" needed to realize that vision. It is a remarkable text, which we can only touch upon here.

Magister was so impressed by this introduction that he wrote: "Those who expect an Orthodox Church removed from time, made up only of remote traditions and archaic liturgies, will come away shaken from reading the introduction to this book. [...]

"The image that emerges from it is that of a Russian Orthodox Church that refuses to let itself be locked up in a ghetto, but on the contrary hurls itself against the secularist onslaught with all the peaceful weapons at its disposal, not excluding civil disobedience against laws 'that oblige the commission of a sin in the eyes of God.'"

Those in the West, both in Europe and in the United States, who feel that unjust laws have been passed that cannot be countenanced by Christians, will find a kindred spirit in Archbishop Hilarion.

The title of the Orthodox archbishop's text is, "The Help That the Russian Orthodox Church Can Give to Europe."

It begins with a very candid, and deeply felt, lamentation by an Orthodox leader for the closing of Catholic and Protestant churches in Western Europe.

"When traveling in Europe, especially in the traditionally Protestant countries, I am always astonished at seeing not a few churches abandoned by their congregations, especially the ones turned into pubs, clubs, shops, or places of profane activities of yet another kind," Archbishop Hilarion writes. "There is something profoundly deplorable in this sad spectacle.

"I come from a country in which for many decades the churches were used for nonreligious purposes. Many places of worship were completely destroyed. […] Why has the space for religion in Western society been reduced in such a significant way in recent decades?"

Help for the West

Then Archbishop Hilarion makes his main point: Russia can help. Russia can come to the rescue of the West.

"The Russian Orthodox Church, with its unique experience of surviving the harshest persecutions, struggling against militant atheism, reemerging from the ghetto when the political situation changed, recovering its place in society and redefining its social responsibilities, can therefore be of help to Europe," he writes.

Then he draws a line in the sand.

"The totalitarian dictatorship of the past cannot be replaced with a new dictatorship of pan-European government mechanisms. […] The countries of Orthodox tradition, for example, do not accept laws that legalize euthanasia, homosexual marriage, drug trafficking, the maintenance of brothels, pornography, and so on."

In short, the archbishop is saying that the Orthodox, including the Russian Orthodox Church which he represents, are ready to fight for Christian values in the West, alongside Catholics and Protestants.

And Archbishop Hilarion does not exclude disobedience against unjust laws.

"Obviously, disobedience of civil law is an extreme measure that a particular Church might adopt in exceptional circumstances," he writes. "It is nonetheless a possibility that must not be excluded a priori, in case a system of secularized values should become the only one operating in Europe."

Was this a random, unrepresentative text, out of the mainstream?

Well, one indication that it is not merely a stray opinion, but rather part of a growing consensus, is that the Vatican newspaper L'Osservatore Romano saw fit to publish Archbishop Hilarion's text almost in its entirety on Dec. 2.

John Thavis, the distinguished Vaticanist for Catholic News Service -- of the U.S. bishops' conference -- wrote Dec. 11: "The Russian Orthodox Church has come forward to propose a strategic alliance with the Catholic Church aimed, in effect, at saving Europe's soul from 'Western post-Christian humanism.' The offer came in an introduction written by Russian Orthodox Archbishop Hilarion to a book of speeches by Benedict XVI on Europe's spiritual crisis, published in Russian by the Orthodox Moscow Patriarchate. In an unusual move, the Vatican newspaper published almost the entire introduction in its Dec. 2 edition."

Thavis notes that Archbishop Hilarion's proposal comes precisely as 140 Christian leaders in the United States met in New York and issued the "Manhattan Declaration" pledging renewed zeal in defending the unborn, defining marriage as a union between a man and a woman, and protecting religious freedom.

And, Thavis summed up, "Vatican officials made no formal response to the archbishop's text, but read it with great interest."

St. Gregory of Nazianzus

This introduction by Archbishop Hilarion should not come as a surprise. During the last four years, the archbishop has spoken publicly a number of times of such an alliance. In fact, in May 2006 the Vatican and the Moscow Patriarchate held a weeklong conference in Vienna, which I attended, outlining the framework for such cooperation.

Last month, I traveled to Russia and met with Archbishop Hilarion and his close associates.

One of them is Leonid Sevastianov, 31, the executive director of the Russian Orthodox St. Gregory of Nazianzus Charitable Foundation, established a few weeks ago with the blessing of Russian Orthodox Patriarch Kirill to help carry out Archbishop Hilarion's vision of working with Western Christians on behalf of Christian values.

"We want your help, the help of Catholics, and of Western Europeans and Americans," Sevastianov told me. "Patriarch Kirill has called for the moral renewal of Russia, through a return to the deep values of the Christian faith. This is our vision." (Forbes magazine in November named Patriarch Kirill as one of the most powerful leaders in Russia today.)

St. Gregory of Nazianzus was a theologian in the 300s, well before the division of the Church into East and West, and so is venerated both by the Catholics and by the Orthodox. He is a Father of the Church for all Christians.

The co-founders of this new foundation are Archbishop Hilarion and Vadim Yakunin, one of the wealthiest businessmen in Russia.

Other wealthy Russians are also prepared to support this foundation. But participation by Americans and Western Europeans would also be very much appreciated, Archbishop Hilarion and Sevastianov told me.

"We want to try to attract the attention of religious believers, in Russia and abroad, who believe in traditional Christian values, and who want to contribute to making society more just and more moral," Sevastianov said.

"We want to promote the idea of the unity between the West and Russia on the basis of common Christian roots."

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Moving towards a united Christianity

Meetings between high-ranking Orthodox, Anglican and Catholic clergy signal that old schisms might soon be healed

Adrian Pabst

guardian.co.uk, Wednesday 2 December 2009 11.00 GMT

In the past two months, relations between the three main Christian churches have moved in more promising directions than perhaps during the past 50 years of uninspiring liberal dialogue. By opening a new chapter of theological engagement and concrete co-operation with Orthodoxy and Anglicanism, Pope Benedict XVI is changing the terms of debate about church reunification. In time, we might witness the end of the Great Schism between east and west and a union of the main episcopally-based churches.

 

First there was the Rome visit in September by the Russian Orthodox Archbishop Hilarion of Volokolamsk, Moscow's man for ecumenical relations. In high-level meetings, both sides argued that their shared resistance to secularism and moral relativism calls forth a further rapprochement of Orthodoxy and Catholicism. Declaring that "More than ever, we Christians must stand together", Hilarion insisted that each side can appeal to shared traditions and work towards greater closeness in a spirit of "mutual respect and love".

 

That this was more than diplomatic protocol was confirmed by the Catholic Archbishop of Moscow, Monsignor Paolo Pezzi. In an interview with the Italian newspaper Corriere della Sera, he said that union between Catholics and Orthodox "is possible, indeed it has never been so close". The formal end of the Great Schism of 1054, which has divided the two churches for a millennium, and the move towards full spiritual communion "could happen soon".

 

Even on doctrinal matters, Roman Catholicism and Russian Orthodoxy are essentially in agreement. Hilarion acknowledged that the two have different ecclesiological models, with the former favouring a more centralised structure led by the pontiff while the latter emphasises the autonomy of provinces and local churches. "There remains the question of papal primacy and this will be a concern at the next meeting of the Catholic-Orthodox commission. But to me, it doesn't seem impossible to reach an agreement", said Pezzi.

 

Indeed, when Joseph Ratzinger was elected pope in 2005, one of his first acts was to drop the title of patriarch of the west. Rather than affirming absolutist papal supremacism, Benedict indicated with this act that he seeks to blend the historical primacy of the see of Rome and the pope's universal jurisdiction with that of local churches in east and west. The next step for Rome is to incorporate the Orthodox emphasis on conciliarity as a counterweight to papal authority. Increasingly shrill attacks on Benedict by Catholic dissidents like Hans Küng represent little more than the angry expression of some liberals who are excluding themselves from pan-Christian reunification.

 

Meanwhile, closer church ties will be greatly helped by concrete co-operation. There's already considerable convergence on social teaching, as evinced by Kirill's preface to Cardinal Tarcisio Bertone's book The Ethics of the Common Good in Catholic Social Doctrine. Both Catholicism and Orthodoxy argue for a civil market economy embedded in communal relations and serving the public good rather than exclusively private profit, a prominent theme in Benedict's recent social encyclical "Caritas in veritate".

 

Similarly, last week's Rome visit by the Archbishop of Canterbury has advanced Catholic-Anglican relations. Far from humiliating the primate of the Anglican Communion by parking papal tanks on the lawn at Lambeth, Benedict emphasised the importance of Anglicanism in promoting the unity of all episcopally-based Christian churches.

 

The presence of Anglicans within Catholicism might lead to a better appreciation of Anglicanism's unique contribution to Christianity. It could also help Anglicans define an episcopal identity beyond the divide between liberals and evangelicals.

 

No less significant was the fact both the pope and the archbishop spoke in favour of a different model of socio-economic development that does not rely exclusively on the state or the market. Rather, it accentuates mutualist principles of reciprocity and gift-exchange and the absolute sanctity of human and natural life which is relational, not individualist or collectivist. This shared social teaching is key in further developing concrete links and bonds of trust among Christians of different traditions.

 

Moves towards church reunification are signs of a revivified Christian Europe, one which can use its shared faith to transform the continent and the whole world.

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The Seven Trumpets Part VI: In the Days of the Voice of the Seventh Angel



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Many Americans haunted by ghosts, look to astrology

DALLAS (Reuters Life!) – Although most Americans are Christian and many are devout it hasn't stopped some members of the flock from believing in astrology, reincarnation or the ability of trees to trap spiritual energy.

A poll by the Pew Forum on Religion & Public Life shows a surprising number of U.S. adults claim to have had supernatural experiences such as ghost sightings or hold beliefs associated with the New Age movement or Eastern religions.

And some of them claim allegiance to more traditional faiths such as Catholicism or evangelical Protestantism.

"American religious folks hold a variety of views and there is overlap among their beliefs and practices. Many do not fit into simple boxes," said Pew researcher Alan Cooperman.

The poll released on Wednesday showed that three-in-ten Americans say they have felt in touch with a dead person and 18 percent say they have seen or been in the presence of a ghost.

Other Pew surveys have shown that relatively few Americans would identify an Eastern religion or New Age spirituality as their core faith. But about a quarter of those surveyed say they believe in aspects of Eastern religions.

Nearly 25 percent said they believed in reincarnation and 23 percent said yoga was a spiritual practice. Twenty six percent said they believed "spiritual energy" could be found in objects such as trees.

A quarter said they believed in astrology, while 16 percent of U.S. adults think that an "evil eye" exists or that some people can cast curses or spells on others. Among black Protestants the evil eye figure is 32 percent.

The number of Americans who profess a belief in astrology is about the same as the number who claim to be Roman Catholic. Nearly 30 percent of Catholics surveyed said they believed in astrology. Among Catholics who attended church each week the figure was 16 percent.

Much of this would be jarring to -- among others -- many evangelical Protestants, who account for one in four adult Americans and take their Bible very seriously.

Still, 13 percent of white evangelicals profess a belief in astrology and about 10 percent accepted the possibility of reincarnation. Although the percentages are lower than in other groups, they are high enough to curl the hair of a Southern Baptist preacher.

Researchers said they were careful to stress that reincarnation meant being reborn again and again in this world and did not refer to, say, the resurrection of Christ.

Evangelicals, who place a heavy emphasis on spiritual conversions, are much more likely than most Americans to have had "a religious or mystical experience -- that is, a moment of religious or spiritual awakening," according to the poll.

About half of Americans claim to have had such an experience but among white evangelicals the number is 70 percent and for black Protestants it is 71 percent.

The nationwide survey of around 4,000 adults was conducted in August. Interviews were done in English and Spanish.

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Vatican Diplomacy: Realism of Hope

Papal Visitors Show Church's Patience, Says Spokesman


VATICAN CITY, DEC. 14, 2009 (Zenit.org).- Benedict XVI met this month with leaders from three nations where the situation of the Church is touchy. According to a Vatican spokesman, these types of meetings reflect a principle of Holy See diplomacy: the realism of hope.

Jesuit Father Federico Lombardi, director of the Vatican press office, dedicated the most recent edition of Vatican Television's "Octava Dies" to a reflection on the Pope's meetings with the new ambassador from Cuba, and the presidents of Russia and Vietnam.

He suggested that Vatican diplomacy pursues a dialogue of hope in the name of the Gospel for the good of humanity.

So for example, Father Lombardi said, when the Holy Father was visited by the new Cuban ambassador to the Holy See, Eduardo Delgado Bermúdez, "the Pope observed that, despite the difficulties in relations with the Holy See over the past decades, and above all the limitations on the Church's activities, diplomatic relations have never been interrupted and the improvements are appreciable."
 
"The Pope's meeting with Russian President Medvedev,” Father Lombardi continued, "was the occasion to announce the establishment of diplomatic relations with the Russian Federation, concluding the 20 year effort at rapprochement with official but not yet full relations."
 
This, the Jesuit underscored, "is a significant step forward," demonstrating that "the situation of past hostility of the Soviet communist regime is today a memory."
 
Finally, the audience with the president of Vietnam, Nguyen Minh Triet, "must be considered as a further stage in the hoped for journey toward the normalization of relations with the Asian country, where the Catholic Church counts on a large and dynamic community," Father Lombardi asserted.

He noted how Catholics in Vietnam are "celebrating this year an important jubilee year" and "despite the difficulties of past decades, looks to the future in hope."
 
In this way, the Vatican spokesman proposed, "the Holy See -- with patience and a farsighted approach -- continues to weave together its dialogue with the leaders of nations, thinking of the good of the Church in their countries and in the perspective of understanding and peace among all peoples.”
 
"[The Vatican's] diplomacy is not guided by weakness or the spirit of compromise," Father Lombardi affirmed. "It is a matter of, as has been well said in the past, the 'realism of hope.'"

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German Court Enforces Day of Rest

Germany's Highest Court Strictly Enforces Day of Rest, Bans Sunday Shopping

By SIOBHÁN DOWLING

Dec. 3, 2009 —

Many visitors to Germany can find themselves standing outside a closed department store, perplexed to find that they cannot do a bit of shopping during their weekend trip. This is a result of Germany's long-held resistance to Sunday shopping even in the face of growing consumerism.

Yet many of Germany's 16 states have already made some exceptions, allowing stores to open a few Sundays a year. And in Berlin the city government had gone the furthest in chipping away at the ban on Sunday trading. In 2006 the German capital gave the green light for retailers to open on 10 Sundays a year, including the four Advent Sundays preceding Christmas.

However, Germany's Constitutional Court has now upheld a complaint made by the country's Catholic and Protestant churches, based on a clause in the German constitution that Sunday should be a day of rest and "spiritual elevation."

The court on Tuesday decided in favor of the churches, saying that Sunday opening should not take place four weeks in a row. The ruling will not affect shopping this December, but would come into force next year. However, the ruling did not overturn completely the principle of limited Sunday store opening.

The labor unions had joined the churches in their campaign to ring-fence Sunday as a day off for the nation. However, their focus was not on protecting the right to practise religion, but rather on protecting workers in the retail sector from having to work on Sundays, sometimes the only day they might get to spend with other members of their family. The services union Verdi greeted Tuesday's ruling with "relief and joy," saying this was a boon to shopworkers and their families.

German papers on Wednesday are broadly in favor of the ruling, though their reasons for supporting the court's decision are strikingly different.

A Day to Synchronize Society

The center-right Frankfurter Allgemeine Zeitung writes:

"The Constitutional Court had to overthrow the Berlin law. ... The judgement was not 'out of touch with reality,' as the Berlin Chamber of Commerce claims, but is actually very closely in touch with real life. The great diversity of working lives brings with it the fact that members of a single family are forced into different and sometimes incompatible working hours. If the state does not use some of its regulatory power to give a dependable rhythm to at least one free day -- and that is still Sunday -- then the family faces the threat of being pulled further apart."

"If they have no time with each other and for each other, then the formal notion of belonging together loses value. This danger faces many families in society. & The fact that in the face of growing commercialization and fewer jobs hardly any employee ever dares to ask for a free Saturday, led the labor unions to join the churches in their campaign -- with noticeable success."

The conservative Die Welt writes:

"The churches have argued correctly that employees in the retail sector are not given the possibility of organizing their Advent Sundays according to Christian principles: going to church, being involved in the community, singing and reading aloud. It is part of religious freedom to be able to do these things."

"The judges did not just endorse the division of time marked by Christianity, but also the necessity for this division. There is no ambiguity about this weekly rhythm. We people as social animals are duty bound and justified in dividing our time together. It is good to have free time together, it helps us to live as the social beings that we are."

The center-left Süddeutsche Zeitung writes:

"The judgement sounds antiquated, maddeningly unmodern and pretty patronizing. It tells citizens when they are allowed to shop, and when they are not. It makes shopping on a Sunday an exception. It is a ruling that goes against the economic liberal zeitgeist and is a ruling against the round-the-clock commercialization of life."

"Yet, the ruling is humane. It is an act in favor of the public spirit. & Those who regularly go shopping on Sundays today will have to work regularly on Sundays tomorrow."

"It may sound old fashioned but it is still correct: Sunday is Sunday because it is unlike other days. This is not about tradition or religion or a social heritage. Sunday is more than just a day off for individuals. It that were so, then it wouldn't matter if someone took a day off on Tuesday or Thursday. It is a day to synchronize society, that is what makes it so important. Without Sunday, every day would be a working day and a fixed point in the week would disappear. Of course there can be exceptions, there have always been particular professions who work on Sundays. But when the exception becomes the rule, then the commercialization of Sundays will not end at the department stores."

"The court has given everyone the right to a day off on Sundays. You don't have to take it. Everyone can do what they like with it. But it is good to have it."

An Interference in Individual and Economic Freedom?

The Financial Times Deutschland writes:

"The ruling by the Constitutional Court has revived the emotional debate about opening hours of shops on Sundays. That alone is annoying. But even more annoying is that with its strong emphasis on the religiously based day of rest on Sunday, it is interfering in individual and economic freedom."

"Without a doubt the freedom to practise religion is of great value. However, in an increasingly secular society with more and more individualized rhythms of living, it seems an anachronism for the country's highest court to use retail of all things to save the day of rest."

"In the public debate there is too little mention of the freedom of shop owners to keep customers through opening on Sundays, who would otherwise order online. And the freedom of towns to use Sunday opening hours to attract tourists. Or the freedom of customers to decide for themselves if they would rather spend Sundays amidst the crowds in the shopping malls or walking in the forest."

"Appreciating these rights does not mean throwing away the country to the false god of consumerism. It means allowing a debate & about what Sunday really means to us. That includes protecting the rights of salespeople, paying them extra for working on Sundays and not putting anyone under pressure to work on Sunday."

"If this is achieved, then it is high time that Sunday opening hours are no longer discussed in terms of belief but rationally."

The left-leaning Die Tageszeitung, which is based in Berlin, writes:

"Sunday as a day off is a great gift. The treadmill is closed for 24 hours. The court has given relaxation, rest and 'spiritual elevation' precedence over the thirst for profit and the right to a consumer fix. However, it made it clear in its ruling that Sunday was not just for those who wanted to practise their religion undisturbed. It is also to play cards, go for a walk or simply to laze around. After all even the strictest atheist needs the switching off that Sundays allow."

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The Seven Trumpets Part V: The 6th Trumpet - The Fall of the Islamic Powers and Its Modern Application



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Vatican and Moscow boost ties 20 years after historic meeting

Sophia Kishkovsky: www.eni.ch
Moscow (ENI). Russian President Dmitry Medvedev has issued a decree in Moscow on the establishment of full diplomatic relations with the Holy See following a meeting at the Vatican with Pope Benedict XVI.

In the decree, posted on the official Kremlin Web site, www.kremlin.ru, Medvedev said the Russian Foreign Ministry should hold talks on "establishing diplomatic relations at the level of a Russian Federation Embassy in the Vatican and Apostolic Nunciature in Russia, transforming the Russian Consulate at the Vatican into an Embassy".

Since 1990 the Russia and the Vatican have exchanged diplomatic representatives but without full relations, the Catholic News Service reported from Rome.

The 3 December meeting between Medvedev and Pope Benedict came almost 20 years to the day after a historic meeting at the Vatican on 1 December 1989 between Soviet President Mikhail Gorbachev and Pope John Paul II. This meeting was seen as breaking the ice following decades of suspicion and intrigue between the then officially-atheist communist Soviet Union and the Holy See.

Medvedev was in Italy for the third time in 2009 and met with Prime Minister Silvio Berlusconi on political and energy issues. It was his first meeting with Pope Benedict. Former president Vladimir Putin met with Benedict in 2007 and twice with Pope John Paul II.

"During the cordial discussions, pleasure was expressed on both sides at the cordial relations that currently exist between them, and it was agreed to establish full diplomatic relations between the Holy See and the Russian Federation," stated a Vatican communiqué after the meeting, which lasted 30 minutes.

The communiqué said that Medvedev and Benedict discussed issues of security and peace, as well as "cultural and social questions of mutual interest, such as the value of the family and the contribution believers make to life in Russia".

Gorbachev and Pope John Paul at their meeting in 1989 had agreed in principle to establish diplomatic ties.

Aleksei Yudin, a member of the editorial board of the Russian Catholic Encyclopedia, who writes on Russian Orthodox-Catholic relations, told Ecumenical News International on 4 December that the dates of the two meetings 20 years apart are a coincidence, but nevertheless deeply symbolic.

Tensions between the Russian Orthodox Church and the Vatican over allegations of Catholic proselytism by seeking converts from among Orthodox believers, in Russia and Ukraine have given way to greater focus on common ground, on ecclesiastic and political levels.

"In this light is very important that recently the diplomatic representatives both of the Russian foreign ministry and the Vatican structures have … underscored that there exists a certain harmony, closeness of views, in the position of Russia and the Holy See on a whole number of international issues," said Yudin.

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Philippines lifts martial law, ordered after massacre

(CNN) -- Philippine President Gloria Macapagal-Arroyo lifted martial law in the country's south, which she declared after the massacre of 57 people last month, Philippine news outlets reported Saturday.

The order lifting martial law was due to be effective at 9 p.m. (8 a.m. ET) Saturday, the Philippines News Agency (PNA) and CNN affiliate ABS-CBN said.

Military troops will remain in Maguindanao province to keep the peace despite the move, said Victor Ibrado, chief of staff of the Philippine armed forces, PNA said.

Arroyo imposed martial law December 4 but lifted it Saturday after deciding it had achieved its objectives, Executive Secretary Eduardo Ermita said, according to PNA.

Local government was now back in power and the justice system was functioning again, he said.

Authorities have said the November 23 massacre in Maguindanao province was a politically motivated attempt to keep an opponent of the politically powerful Ampatuan family from running for governor.

Thirty journalists were among those killed.

The martial law allowed arrests without warrants, and at least six members of the Ampatuan family -- including a local mayor -- were arrested, according to ABS-CBN.

Authorities raided a warehouse and ranch belonging to the family last weekend and confiscated firearms, ammunition and vehicles, Maj. Randolph Cabangbang, deputy of operations for the eastern Mindanao command, told CNN.

Ermita said Saturday that three charges of multiple murders were filed in court, and that 24 people were charged with rebellion. The Philippine National Police has referred nearly 900 other cases to the Department of Justice, he said.

Violence in the run-up to elections is not uncommon in the Philippines. The Maguindanao massacre, however, is the worst politically motivated violence in recent Philippine history, according to state media.

The victims included the wife and sister of political candidate Ismael "Toto" Mangudadatu, who had sent the women to file paperwork allowing him to run for governor of Maguindanao. He said he had received threats from allies of Gov. Andal Ampatuan Sr., the father of the accused mayor, saying he would be kidnapped if he filed the papers himself.

Maguindanao is part of an autonomous region in predominantly Muslim Mindanao, which was set up in the 1990s to quell armed uprisings by people seeking an independent Muslim homeland in the predominantly Christian Asian nation.

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What More Can Christ Give?

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The Seven Trumpets Part IV: The 5th Trumpet and the Coming of Mahometanism



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High court reaffirms ban on Sunday shopping

Ruling in favor of the Catholic and Lutheran churches, Germany's highest court has found that the city of Berlin's ten shopping Sundays a year go against the constitutional protection of Sundays as a day of rest

Germany's Constitutional Court ruled on Tuesday that shops must close on Sundays, and that legislation in Berlin allowing for ten shopping Sundays was unconstitutional. Germany's Basic Law protects Sunday and public holidays as "days of rest from work and of spiritual improvement."

Berlin legislation passed in 2006 had allowed shops to remain open up to ten Sundays a year, including the four Sundays before Christmas. The Catholic and Lutheran churches had challenged the change and took the issue to the nation's highest court.

"Legal protection measures must recognized Sundays and public holidays as days of rest from work," said Hans-Juergen Papier, president of the Constitutional Court. "A mere economic interest in revenues and the basic desire of potential shoppers to buy does not justify allowing these shops to be open as an exception."

The protection of Sundays in Germany's Basic Law is a holdover from the Weimar Constitution of 1919 and can be found in Article 139.

The shopping Sundays already planned in Berlin for the Advent season this year will take place despite and the ruling will come into effect in 2010.

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Scientists grow pork meat in a laboratory

SCIENTISTS have grown meat in the laboratory for the first time. Experts in Holland used cells from a live pig to replicate growth in a petri dish.

The advent of so-called “in-vitro” or cultured meat could reduce the billions of tons of greenhouse gases emitted each year by farm animals — if people are willing to eat it.

So far the scientists have not tasted it, but they believe the breakthrough could lead to sausages and other processed products being made from laboratory meat in as little as five years’ time.

They initially extracted cells from the muscle of a live pig. Called myoblasts, these cells are programmed to grow into muscle and repair damage in animals.

The cells were then incubated in a solution containing nutrients to encourage them to multiply indefinitely. This nutritious “broth” is derived from the blood products of animal foetuses, although the intention is to come up with a synthetic solution.

The result was sticky muscle tissue that requires exercise, like human muscles, to turn it into a tougher steak-like consistency.

“You could take the meat from one animal and create the volume of meat previously provided by a million animals,” said Mark Post, professor of physiology at Eindhoven University, who is leading the Dutch government-funded research.

Post and his colleagues have so far managed to develop a soggy form of pork and are seeking to improve its texture. “What we have at the moment is rather like wasted muscle tissue,” Post said.

“We need to find ways of improving it by training it and stretching it, but we will get there. This product will be good for the environment and will reduce animal suffering. If it feels and tastes like meat, people will buy it.”

At present there is a question mark over the taste as laboratory rules prevent the scientists eating the fruits of their labour.

The Dutch experiments follow the creation of “fish fillets” derived from goldfish muscle cells in New York and pave the way for laboratory-grown chicken, beef and lamb.

The project, which is backed by a sausage manufacturer and has received £2m from the Dutch government, is seeking additional public funds to improve the technology.

Global meat and dairy product consumption is expected to double by 2050, according to the United Nations. This could have an unprecedented impact on climate change because the warming effect on the atmosphere of methane, a digestive by-product from farm animals, is 23 times greater than that of carbon dioxide. The UN has attributed 18% of the world’s greenhouse gases to livestock.

The Vegetarian Society reacted cautiously yesterday, saying: “The big question is how could you guarantee you were eating artificial flesh rather than flesh from an animal that had been slaughtered. It would be very difficult to label and identify in a way that people would trust.” Peta, the animal rights group, said: “As far as we’re concerned, if meat is no longer a piece of a dead animal there’s no ethical objection.”

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The Seven Trumpets Part III: The Fourth Trumpet and the Race to 538 AD



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Salmonella still prevalent in Chicken

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The Seven Trumpets Part II: The Second & Third Trumpets





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Will Gay Marriage Pit Church Against Church?

By Michael A. Lindenberger Sunday, Apr. 26, 2009


The fight over gay marriage may be far from over, but already some conservative Christian leaders are looking beyond the courtroom dramas and the legislative infighting. The trouble they see is not just an America where general support for gay marriage will have driven a wedge between churches and the world, but between churches themselves.


"More than anything else, these developments may signal the fact that those who, on biblical grounds, are led by conscience to reject same-sex marriage, really will be exposed as a moral minority," the Rev. Albert Mohler, president of the Southern Baptist Theological Seminary and a staunch defender of traditional definition of marriage, told TIME recently. "If so, it will expose a great divide over the authority of the Bible among many Christian churches and denominations — perhaps in a way exceeding any other issue." (Check out the story "What If You're on the Gay 'Enemies List.'")


Ever since Jesus told followers to "render unto Caesar what is Caesar's," preachers have been warning about a clash between "the world" and "the church." But now Mohler is predicting something more, a clash between churches themselves. (Most recently, the Anglican Communion has been paralyzed by debate over the consecration of gay bishops.) Writing on Thursday morning in his personal blog, Mohler laid out his thoughts more clearly still. "No issue defines our current cultural crisis as clearly as homosexuality. Some churches and denominations have capitulated to the demands of the homosexual rights movement, and now accept homosexuality as a fully valid lifestyle," he wrote. "Other denominations are tottering on the brink, and without a massive conservative resistance, they are almost certain to abandon biblical truth and bless what the Bible condemns. Within a few short years, a major dividing line has become evident — with those churches endorsing homosexuality on one side, and those stubbornly resisting the cultural tide on the other." (Read the story "A Gay Marriage Solution: End Marriage?")


Mohler's view is, to a certain extent, shared by Joseph E. Kurtz, Archbishop of Louisville, who leads an ad hoc panel of U.S. Catholic bishops set up to fight gay marriage. He too sees a potential future when a greater acceptance of homosexuality leads to pressure on churches to conform, and even to change their teachings. "There are grave threats that decisions by the courts, legislative actions or regulations could erode religious freedom," Kurtz tells TIME. "With regard to marriage, this implicates the right of Catholics to practice our beliefs. Here we are talking about the bedrock of society, it's not just a belief, it's written on the hearts of every human person."


Unlike the Baptist's stark outlook, however, Kurtz is more optimistic that the fight to preserve a traditional definition of marriage is not doomed — and is actively forming alliances and organizing to shore up the one-man-and-one-woman concept of matrimony. He sent a letter last fall to Thomas Monson, president of the Church of Jesus Christ of Latter-Day Saints, praising Mormon support for Prop 8, the ballot-initiative in California that made gay marriage unconstitutional. That state's Supreme Court is expected to rule on the validity of the amendment soon.


Kurtz concedes there have been wins for supporters of gay marriage lately, but last November's statewide votes against gay marriage in California, Arizona and Florida buoyed him. "It's hard for any of us to have a crystal ball to know our culture society will move," says Kurtz. "The Catholic Church will certainly respond with a commitment to truth and love. ... November is not all that long ago, and I still believe that getting out the message about marriage, with a commitment to both truth and love, will succeed. In upholding the traditional definition of marriage, there is not a desire to punish or hurt anyone. We want to do a better job of communicating our concern for all, for both those who agree, and disagree."


Mohler sees the true church as a body comprised of believers who refuse to give ground on gay marriage. So does the Catholic Church, which has shown no willingness to change its own teachings, rooted as they often are in centuries of tradition. But, except for the November referendums, solidarity among fellow-thinkers has not borne much fruit. And a recent swarm of dire ads warning of a "gathering storm" of gay rights mostly backfired. "Those advocates want to change the way I think," a woman says in one of the most-viewed commercials. Another adds, "I will have no choice." And another warns that she will soon be faced with a choice between "my job and my faith." The ads prompted hundreds of thousands of views on Youtube.com, but they mainly served to show how far removed their creators were from the zeitgeist. The Colbert Report mocked the ads, and countless parodies have sprung up across the Internet at the expense of the ads' grave-faced actors.


So while both men are calling for courage and compassion among their flocks, it's not clear yet whether their message that homosexuals are sinners by definition is resonating beyond their staunchest supporters. Of course, that may be just fine with both men, who see in the future a kind of purifying ordeal that will sort out the true church from the others.

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Pope invites Tony Blair to Vatican summit to discuss Church's fears that politics is losing its religion

By Nick Pisa
Last updated at 6:04 PM on 08th November 2009


Catholic convert Tony Blair is among several world leaders being invited to attend a top level summit with Pope Benedict XVI to discuss the role of the Church in politics.


The two-day summit will be held at the Vatican and will include other Catholic politicians from all over the world, including German chancellor Angela Merkel, U.S. vice president Joe Biden, former Spanish PM Jose Maria Aznar, and Italian Prime Minister Silvio Berlusconi.


Church officials have been quietly working on the conference, which will be called 'Witnesses of Christ in the Political Community', for several months.


Items to be discussed include the family, right to life, Christian roots, education and bio-ethics.


Vatican sources said that Pope Benedict XVI was becoming 'increasingly concerned' at how Christian values were being eroded because of various world governments introducing legislation against Catholic teaching.


During his time in office Mr Blair chose to remain a member of the Church of England after spin doctor Alistair Campbell famously warned him: 'We don't do religion.'


Some Labour policies were at odds with the Catholic Church and Mr Blair even incurred the wrath of the late Pope John Paul II by refusing to back down over the 2003 invasion of Iraq.


The former Prime Minister famously converted to Catholicism after he left Downing Street in 2007.


He has met current Pope Benedict XVI and he has also set up The Tony Blair Faith Foundation. Two months ago he told the Communion and Liberation Committee in Rimini, Italy, that switching to Catholicism was like 'coming home' and is now 'where my heart is.'


Vatican sources said the timing of the meeting would be pushed forward to early next year given the decision earlier this week by the European Court of Human Rights that Italy should remove crucifixes from classrooms.


A senior Vatican official said: 'There is growing alarm within the Vatican and especially the Holy Father that not enough prominence is being given to basic Christian and family values by governments.


'This has been further increased by this week's ruling by the European Court of Human rights and the display of crucifixes in Italian classrooms - it is outrageous that such an institution could interfere in the cultural heritage of Italy in such a way.'


The landmark decision caused outrage amongst Italian politicians and was also slammed by the Vatican who described it as 'wrong, short sighted and regretful.'


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Texas churches help pave way for new Vatican plan



ARLINGTON, Texas – At Saint Mary the Virgin Catholic Church, the 75-year-old priest is married, members sing from an Episcopalian hymnal and parishioners kneel at the altar to receive Communion.


Years ago, the Texas parish and a handful of other conservative Episcopal churches in the U.S. decided to become Roman Catholic. Though they were confirmed by the Vatican, they were still allowed to practice some of their Anglican traditions, including having married priests.


Now, these churches may have helped pave the way for Anglicans worldwide, or Episcopalians as they are known in the U.S., to become Catholic under a new Vatican plan created to make it easier for such conversions. The surprise move revealed in October is designed to entice traditionalists opposed to women priests, openly gay clergy and blessing of same-sex unions.


The Rev. Allan Hawkins, who leads Saint Mary the Virgin church outside of Dallas, said the Vatican's decision could start unifying the Catholic and Anglican churches after a centuries-old rift.


"I didn't think I would live to see this day," Hawkins said during a recent Sunday Mass.


Saint Mary the Virgin is one of three churches in Texas to become Catholic after the Vatican's 1980 approval of the "Anglican use" provision, which allowed U.S. churches to convert on a case-by-case basis but also retain their traditions and identity.


The small church 20 miles west of Dallas made the switch in 1994 after members decided to leave the Episcopal church because they felt it was going against Biblical teachings when it ordained women as bishops and accepted gay priests.


Saint Mary the Virgin stuck to many of its Anglican roots, such as offering a more traditional way of receiving Communion that includes kneeling instead of standing. But in other ways, it operates the same as Catholic parishes.


"We didn't join to be completely different," said Giles Hawkins, 42, the priest's son and parish member.


The new effort by Pope Benedict XVI to make it easier for Anglicans worldwide to convert to Catholicism is considered part of his overall aim of unifying the church and putting a highly conservative stamp on it.


The decision was reached in secret by a small group of Vatican officials, and the spiritual leader of the global Anglican church was not consulted about the change and was informed only hours before the announcement.


The Vatican and Anglican leaders have been in talks for decades over how to possibly reunite since Anglicans split with Rome in 1534 when English King Henry VIII was refused a marriage annulment. But the Vatican move could be considered as a signal that the ecumenical talks' ultimate goal is converting Anglicans to Catholicism.


"Christ's will for his church is that it's one," Hawkins said. "As Anglicans, our background is with the church (in Rome), and we didn't create that division. I would also like to see Baptists, Methodists and Presbyterians unite as well."


However, no one expects a large number of Anglo-Catholic parishes to be created in the U.S. The decision was prompted mainly by Anglo-Catholics in England and the Traditional Anglican Communion, a 77-million strong organization led by an Australian archbishop.


Although details have not been finalized, the U.S. bishops are expected to create the equivalent of a nationwide diocese with one leader to oversee Anglo-Catholic parishes. Currently, each parish answers to a local Catholic bishop.


When San Antonio's Our Lady of the Atonement Catholic Church converted to Catholicism in 1983, it was the first parish to do so under Rome's new provision. At the time, it was a group of 18 people who had left several Episcopal churches and wanted to become a Catholic church, said the Rev. Christopher Phillips, the parish priest. It has since grown to 500 families.


"But being a married priest has never been an issue. When I'm with other priests, they always ask about my family. I've been accepted as a Catholic priest because that's what I am," Phillips said.

Source

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Blair for President



Published Oct 24, 2009


From the magazine issue dated Nov 2, 2009



Like his mentor Bill Clinton, tony Blair is poised to become the comeback kid of his generation. Europe's chattering class is currently buzzing with speculation that the former British prime minister is about to emerge from semiretirement to become president of the European Union Council. The new post, created by the Lisbon Treaty, will preside over meetings of Europe's elected leaders, where all the EU's real decisions get made. Assuming the treaty gets ratified—Czech President Václav Klaus is the last holdout—Europe's 27 prime ministers, presidents, and chancellors will soon have to pick a person to speak in their name. And the odds favor Blair.


This is not a traditional contest for a big international job. Everyone knows Blair's qualities and faults. But almost everyone also recognizes that he can put Europe on the world map in a way that no Brussels Eurocrat has ever managed.


That doesn't guarantee his chances, however. Blair insists he's not formally a candidate for a post that, after all, doesn't even exist yet (it's waiting for the Lisbon Treaty to come into force). But EU leaders are planning a mid-November conclave to select someone nonetheless, and also to fill the new post of EU foreign minister (or high representative, as the job will be called in EU jargon). Plenty of horse trading will ensue. But if Europe chooses a bland, barely known former national leader for its first true president, the continent and the rest of the world will roll over in boredom and promptly ignore him or her. Thus Gordon Brown (privately) and Silvio Berlusconi (publicly) are vigorously pushing Blair forward, even as a furious anti-Blair campaign has gotten underway.


A Stop Blair Web site has already collected 38,000 signatures, and Britain's Tories are leading the charge to block him. This Conservative opposition is somewhat surprising, for when Blair's name was first floated this summer, party leader David Cameron let it be known he was comfortable with the prospect. Blair is a fierce defender of London's battered financial sector and a strong defender of the Atlantic alliance—two causes dear to the Conservatives' hearts. So Tory Tony should present no problems for a putative Prime Minister Cameron. Like-minded European leaders, such as the center-right Nicolas Sarkozy and Angela Merkel, also support him. The problem seems to be with Cameron's No. 2, William Hague, who leads the popular anti-EU faction in the Conservative Party and has spent recent weeks denouncing the prospect of a President Blair. Hague fears his selection would mean the continuation of Labourism by other means. Hague even convened a meeting of EU ambassadors in London recently to lecture them on why Blair shouldn't be supported.


Hague isn't alone in his animosity: Blair's right-wing, Europhobic opposition has found strange bedfellows on Europe's anti-American left, which cannot forgive him for being one of the architects of the Iraq War. Europe's socialists also resent him for winning three elections by explicitly rejecting Old Labour's socialist statist shibboleths—principles to which many other left-wing parties remain loyal.


Rounding out the anti-Tony coalition are old European grandees like former French president Valéry Giscard d'Estaing, who craves the post for himself, and Romano Prodi, Italy's ex–prime minister and ex-president of the EU Commission. These two have begun huffing and puffing that Blair shouldn't be allowed to be president because Britain doesn't even use the euro or participate in the Schengen zone, which allows EU citizens to drive across frontiers without passport checks.


They have a point; Britain has long stood somewhat apart. But Blair also did the EU a favor by never holding a referendum on the euro in the United Kingdom, for, as in Sweden, that vote would have resulted in a resounding no, and such outcomes have set back the cause of European integration in the past. Though it's true that Britain does perform modest checks on EU citizens at its airports, once inside the country they actually find it much easier to get jobs, rent homes, and enjoy the free National Health Service than is the case in most other EU states. So Blair's European credentials are solid. If he seemed to spurn the Union in trivial ways, it's worth pointing out that Britain under him was the second-biggest net contributor to the EU budget—no small matter.


Whatever the merits of his candidacy, all this sound and fury may ultimately count for little, for the choice of president will be made by Merkel, Sarkozy, and their fellow leaders, and likely on a highly personal basis. Other names are being kicked about, but those candidates all have drawbacks: they either also signed on to the Iraq invasion, or they're now on the Kremlin's payroll, or they lack Blair's fluent French, which counts for a lot in Southern Europe, where it often functions as a second language. Blair, moreover, remains popular in Eastern Europe as the champion of EU and NATO expansion.


A bigger worry comes from the undefined nature of the job. Unlike the EU foreign minister, who will have an €8 billion budget and offices in most capitals but little room for independent policymaking, the post of EU president will be shaped by the first person who holds it. Here Blair offers a big advantage: he'll bring with him the vision thing that Europe often lacks. Limiting himself to just a few major interventions a year, Blair could speak for Europe at a global level. He could use the post as a bully pulpit and help the EU regain the enthusiasm that was generated 25 years ago when Jacques Delors worked with Helmut Kohl and François Mitterrand to create the single market, launch the euro, and thus transform the old, cozy European Economic Community into something bigger and much more meaningful.


The biggest question is probably for Blair himself: does he really want to quit the lecture circuit, where he can currently earn $100,000 for a single speech? Or his job trying to promote economic development for the Palestinians? The answer is likely yes. Blair has spent his whole life in public service, turning down more lucrative options as a young man to spend years in opposition before finally winning power. Now openly a Catholic, he also seems impelled by a moral sense of duty, even if his particular choices sometimes outrage other moralists. Contrary to the attacks of his leftist critics, Blair actually increased social justice in Britain during his terms as prime minister with his tax-and-spend policies. His passion for Europe also informed his time in office, even if he never managed to sell the EU to the British public. Meanwhile, Blair has watched his friend Bill Clinton fade into policy irrelevance after stepping down. Now Blair has a rare chance to avoid that fate, and he seems sure to take it—so long as European leaders cooperate by thinking big instead of acting small. To make the job work, Europe's elected leaders are also going to have to share the limelight. But if anyone can persuade them to, it's President Blair.


MacShane is a Labour M.P., a former U.K. minister for Europe, and the author, most recently, of Globalising Hatred: The New Antisemitism.




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Economics Versus Extremism




Published Oct 24, 2009


From the magazine issue dated Nov 2, 2009



Eight years after 9/11, many in the West still think of Islam as a threat. Islamic extremists are seen as brainwashed robots, and the rest of Muslims as only a step behind in their blind acceptance of what their leaders preach. But this view misses a larger point: Islamic extremism is the direct result not of a problem with doctrine but of sclerotic, overregulated economies that stifle entrepreneurship; isolate people from the global economy; and deprive them of jobs, services, and hope for a brighter future. And there is a glimmer of good news: all this can change. Indeed, it already is. Recent years have seen the tentative emergence of a middle class throughout the Muslim world. And this capitalist trend, if encouraged by the West, offers the single best hope for combating Islamic extremism worldwide.


Consider the problem first. For too long, standards of living have been falling in many parts of the Muslim world. Populations are getting younger, putting more pressure on weak growth rates. By one estimate, the Arab world alone will have to create 100 million new jobs by 2020 to meet the surging demand, and the prospects don't look good. Unemployment is growing, and those lucky enough to have jobs must endure menial, demeaning work. Social mobility is too rare, and extremism thrives on anger and hopelessness. Radical Islam promises despondent youngsters the kind of meaning they can't find in their daily lives. As one Pakistani father of a would-be jihadi told me recently, "Let [my son] be martyred. There is nothing for him here. He has no future. At least if he dies in jihad he will bring honor to his family."


Underneath this gloom, however, one can glimpse sparks of change. Economic reform in Turkey, Dubai, and Malaysia, and even the modest loosening of government control in places such as Egypt, the West Bank, and Pakistan have begun allowing space—though rarely enough space—for commerce and global trade. Local entrepreneurs and businessmen have begun to take advantage of these changes.


The result is the birth of a small but growing middle class. In the 1960s, on average no more than a third of the populations of large Muslim countries such as Turkey, Iran, or Pakistan lived in cities, and by most estimates no more than 6 percent of the populations counted as middle class. Today, around two thirds of the populations of those countries live in urban areas, and on average, twice as many count as middle class. If you define the group as those who have a regular income and formal employment with a steady salary and benefits, and who can afford to devote a third of their income to discretionary spending, the middle class now amounts to around 15 percent of the population of Pakistan and twice that in Turkey. The numbers are even higher if you broaden the definition to include those who have adopted modern family values, especially the desire to have fewer children and to invest in their advancement. One estimate puts as many as 60 percent of Iranians in, or ready to enter, that group.


The signs of this emerging middle class and the capitalist surge it's helping to drive can be found everywhere in the Muslim world, even war-torn Beirut and fundamentalist Tehran. While the overall picture in these countries looks grim, an economic renaissance has tentatively begun. Between 2002 and 2008, real GDP in the Middle East and North Africa grew by 3.7 percent, up from 3 percent in the previous decade.


This matters for one key reason: middle-class capitalists represent the best hope for the advancement of their societies—and the most potent weapon for combating extremism. While it's true that the 9/11 attackers were middle class (as have been many other terrorists), what matters is whether or not the middle class as a whole supports extremism. The problem in the Muslim world until now has been that the tiny middle class has had few ties to free markets and has depended on state salaries and entitlements. The growth of local capitalism—and integration with the world economy—could help change that.


Already these forces are having an impact. The recent election controversy in Iran can be seen as a struggle by its rising middle class to protect its economic interests against President Mahmoud Ahmadinejad, a populist who has sought to increase state domination of the economy. Turkey, meanwhile, has already arrived at the future; it is a successful Muslim democracy fully integrated into the global economy.


The same pattern will replicate itself elsewhere. One and a half billion consumers have clout, and as they move up the economic ladder, they demand a blending of traditional and moderate Islam with the opportunities and material benefits of liberal capitalism. They want distinctly Islamic goods: not just halal food and headscarves, but Islamic housing, haute couture, banking, education, entertainment, media, and consumer goods.


This demand has already created waves in global markets, best demonstrated by the boom in Islamic finance (financial services that abide by Islamic rules forbidding the collection and payment of interest). The growth of such services is tying the Muslim world more closely to the global economy. Although it remains a niche market—there are currently some 300 Islamic banks and investment firms operating in more than 75 countries, overseeing banking services totaling close to $500 billion and an Islamic bond market worth $82 billion, a mere one 10th of 1 percent of the global bond market—some estimate that the assets of this sector will grow to as much as $4 trillion by 2015. This trend might look, at first glance, like an attempt to defy the global economy. But what it really represents is an attempt to join it on terms that make sense to Muslims, that combine capitalism with piety.


Some members of this new middle class are the children of the old bureaucracy, but a far larger percentage comes from the provinces and from lower social classes. These sons and daughters of the rural poor have made the jump to the middle class by accepting the requirements of modern economics. Many are devout, but their wealth and aspirations put them squarely at odds with extremism. After all, with wealth comes conspicuous consumption, liberal social and political values, and a vested interest in engaging the world. This does not mean there will be no more middle-class Muslim terrorists. But terrorism as a whole will stop resonating with a truly integrated Muslim middle class—a process similar to what occurred in Latin America in the 1990s. Those with a stake in commerce and trade will not subscribe to destructive ideas that endanger their futures. The alienation and rage many Muslims feel toward the West is a product of historical grievances but has been great-ly aggravated by their exclusion from the global economy. Were that to change, many Muslims would begin looking forward rather than backward. The rise of this "critical middle" is a trend every bit as powerful and important as extremism. And it holds the key to changing the hearts and minds of the Muslim world once and for all.


It's too soon to say whether Muslim businessmen in Lahore, Tehran, or Cairo will lead a full-fledged capitalist revolution akin to that spearheaded by Protestant burghers in Holland four centuries ago. But European history does suggest that only such actors and the robust breed of capitalism they embrace have a chance of truly modernizing the Muslim world. The modern capitalist West was invented by children of the Reformation, but it was not their puritanical faith that transformed things. It was, rather, their newfound belief in trade and commerce, which took hold in Europe's backwaters like Scotland and gave birth to Adam Smith and David Hume. Similarly today, the agents who will vanquish Muslim extremism will not be secular dictators, enlightened clerics, or liberal reformers but entrepreneurs and businessmen.


This truth has obvious implications for Western governments. Values gain currency when they serve the economic and social interests of the people, and they shape states' behavior when those who hold them gain power. If moderate, capitalist values have not yet been fully embraced in Muslim lands, that's not because of the fundamental nature of Islam, but because the commercial class leading the process is still too small. Helping that bourgeoisie to grow and dominate its societies is the best way of making sure the right values take root.


So what should Washington and its allies do? The first answer is trade. The West has committed much in blood and treasure to protecting its interests in the greater Middle East, yet it does very little real business with the region (apart from Turkey). If you don't count oil and weapons sales, U.S. trade with the whole Arab world amounts to barely a fraction of its trade with Latin America, Eastern Europe, or India. The United States now has free-trade deals with Jordan and Morocco, and Europe is considering an economic partnership with the Arab countries of the Mediterranean rim. These are positive steps, but there are still far too few Arab-made goods on Western shelves.


Trying to reform someone else's religion is a fool's game, and when it comes to nation building, the West's record is spotty. But if there is one thing America and its allies are good at, it is unleashing the transformative power of business. To encourage the middle-class Muslim revolution, therefore, the West should help free Muslim economies from the clutches of state control. Local governments must be pressured to submit to the rule of law, to accept constitutional checks and balances, to open their economies to direct foreign investment, trade, and the free flow of goods and resources, and to reduce regulation. Developed countries should push for fewer and smaller state-run enterprises, reduced public sectors, and fewer people on government payrolls. The West, in return, should open its markets to products from the Muslim world and ensure that the money it pours into the region goes to support the right kind of change.


This won't turn the tide in just a few years. The Muslim world suffers from too many problems. But change is possible, so long as the rich world builds strong ties with the "critical middle" and helps it prosper. The great historical process that changed the West has just begun in the greater Middle East. The United States and Europe must help it along, to ensure that they're standing on the right side of history as it evolves.




Nasr is a professor of international politics at Tufts University and the author of the forthcoming Forces of Fortune: The Rise of a New Muslim Middle Class and What it Means for Our World, From Which This Article Was Adapted.


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New World Order



In recent weeks, the world has been politely standing by and watching how things play out with the fiscal stimulus and latest bank-bailout plans in Washington. Yes, there's been some grumbling overseas about "buy American" provisions in the stimulus bill, but for the most part, officials elsewhere don't want to step on the toes of a new President to whom they are favorably disposed. They also don't want to endanger legislation that they hope will help jump-start the global economy.


Just wait a couple of months, though. Politicians from Beijing to Berlin to Brasília see the current crisis as the product of a messed-up global financial infrastructure dominated by the U.S., and they will soon be pushing for big changes--whether Americans like them or not.


All this will begin to gel on April 2, when the newish international organization known as the G-20--the leaders of 19 of the world's biggest national economies, plus the European Union--meets in London. An unofficial meeting has already taken place, at the World Economic Forum in Davos, Switzerland, where G-20 officials (with the conspicuous exception of those from the U.S.) made speeches, conversed in the halls and gave a sense of the direction in which the world outside the U.S. wants to head. (Read TIME's special report on Davos 2009.)


The global discussion of the financial crisis is strikingly different from the one in the U.S. Here there's still something of a debate over whether the mess is the result of too much government interference in the housing market or too little government regulation of financial markets. In the rest of the world, that's no debate: inadequate and inconsistent financial regulation is uniformly blamed. What's more, a consensus seems to have emerged among the world's finance ministers and central-bank bosses that the chief underlying cause of the crisis was an unbalanced and out-of-control system of global capital flows in which some big-spender countries (namely the U.S.) ran up huge debts while big savers (China and India, for example) hoarded surpluses.


On the regulatory front, the path to a new global approach is pretty clear. Last spring the leaders of the G-7, a club of wealthy nations, agreed to create a "college of supervisors" to more closely coordinate regulation of multinational banks. The Group of Thirty, an influential organization of current and former central bankers and financial regulators, recommended in January that "systematically significant" financial institutions (those that are too big to fail) be identified in advance and subjected to higher capital requirements and tougher regulation. (See who's to blame for the financial crisis.)


Yet regulators around the world were already jointly setting bank-capital standards before the current crisis hit. A lot of good that did us. So there is also much talk about the need for a new architecture--"a new Bretton Woods" was a phrase that echoed around Davos--to rein in global financial flows.


Bretton Woods is the mountain resort in New Hampshire where in 1944 the Allied nations met--with the U.S. calling almost all the shots--to plan a postwar financial system. The Bretton Woods creations included the International Monetary Fund (IMF), the World Bank and a quarter-century of fixed exchange rates built around a U.S. dollar that was linked to gold. The fixed exchange rates and gold standard unraveled in the 1970s, and ever since we've had a system in which the IMF occasionally steps in to help countries in currency crises (usually imposing harsh terms in the process) but exercises no real control over the global financial system.


After the emerging-market currency collapses of the late 1990s, in which IMF aid wasn't much help, the lesson that emerging economies such as China and India took was that they needed to build up gigantic reserves of U.S. dollars to protect their currencies. To build those reserves, they ran big trade surpluses, which were in turn enabled mainly by record trade deficits in the U.S., which were in turn enabled by massive borrowing from around the world. It was an extremely unbalanced financial ballet, and it has now come crashing to the ground.


In the view of many outside the U.S. (and some within), the only way to limit such excesses is through a bigger, more powerful IMF that can act as a central bank to the world--and knock heads when needed. While everybody agrees that this new IMF needs to be less dominated by the U.S. and Western Europe, things get controversial as soon as you go past voting rights. Should capital flows be restricted? Should there be limits on trade deficits and surpluses? Should the IMF be able to order around even the U.S.? If the answer to any of these questions is yes, global capitalism will have entered a new and dramatically less freewheeling era.


To read Justin Fox's daily take on business and the economy, go to time.com/curiouscapitalist

This article may be viewed at: http://www.time.com/time/magazine/article/0,9171,1877388,00.html

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We Need a Bank Of the World

The financial crisis is global, and only an international central bank can deal with it.



Published Oct 25, 2008


From the magazine issue dated Nov 3, 2008



If George W. Bush's upcoming global summit on how to fix the world's broken financial system—an event proposed by several European presidents and prime ministers—is to be a serious effort, the leaders should begin laying the groundwork for establishing a global central bank.


The idea of such an institution would have been a political nonstarter before the current debacle. The crises of the last several decades—the Latin American debt meltdown in the early 1980s, the stock-market crash in 1987, the savings and loan collapse of the early 1990s, the Asian financial blowup of the late


1990s, the Internet-stock collapse earlier in this decade—did not involve the extent of global linkages among financial institutions or the mind-boggling consequences of complex securities that we are seeing today. In none of these previous blowups did the global credit system shut down, as it did in recent weeks; in none did governments in both the industrialized and developing world intervene so massively, coming close to nationalizing the entire global banking system.


And in none was it so clear that there is no effective governing authority at the center of global finance. There was a time when the U.S. Federal Reserve played this role, as the prime financial institution of the world's most powerful economy, overseeing the one global currency. But with the growth of capital markets, the rise of currencies like the euro and the emergence of powerful players such as China, the shift of wealth to Asia and the Persian Gulf and, of course, the deep-seated problems in the American economy itself, the Fed no longer has the capability to lead singlehandedly.


After World War II, the IMF was designed to be a central financial institution, too. But over the decades it has had less and less influence on the rich industrialized nations. Its credibility with Asia and Latin America has also waned. It is still involved in bailouts for countries such as Iceland and Pakistan, but its once central role in protecting global stability is clearly over. And most important, its political legitimacy is deeply flawed, because its management structure reflects the 1950s, with Belgium having more voting power than China.


In the future, a global central bank is needed to oversee the rudderless global financial system. There are a number of critical functions it could perform.


It could be the lead regulator of big global financial institutions, such as Citigroup or Deutsche Bank, whose activities spill across borders. It could monitor risks that are building in the global market and create an early-warning system that alerts banks and national regulators that trouble is coming, and pushes them to modify their policies.


It could act as a bankruptcy court when big global banks that operate in multiple countries need to be restructured. It could oversee not just the big commercial banks, such as Mitsubishi UFJ, but also the "alternative" financial system that has developed in recent years, consisting of hedge funds, private-equity groups and sovereign wealth funds—all of which are now substantially unregulated.


A new institution could have influence over key exchange rates, and might lead a new monetary conference to realign the dollar and the yuan, for example, for one of its first missions would be to deal with the great financial imbalances that hang like a sword over the world economy.


A global central bank would not eliminate the need for the Federal Reserve or other national central banks, which will still have frontline responsibility for sound regulatory policies and monetary stability in their respective countries. But it would have heavy influence over them when it comes to following policies that are compatible with global growth and financial stability. For example, it would work with key countries to better coordinate national stimulus programs when the world enters a recession, as is happening now, so that the cumulative impact of the various national efforts do not so dramatically overshoot that they plant the seeds for a crisis of global inflation. This is a big threat as government spending everywhere goes into overdrive.


The IMF could continue to exist, but its board would have to be restructured, its bailout role for smaller nations carefully defined, and its directions—including the severity of the conditions it imposes on borrowers—would have to come from the new central bank.


To give it legitimacy, a global central bank would have to be governed in light of political realities. That means that its board would include not only the top financial officials of the United States, the U.K., the euro zone and Japan, but also China, Saudi Arabia, Brazil, South Africa and perhaps a few others.


If a global central bank had existed before today's financial crisis, it could have sounded a shrill warning about irresponsible financial transactions much earlier; and if it had been set up with the enforcement teeth it deserves, it would have had the clout to demand, perhaps as early as 2005, that banks and other financial institutions start building reserves when times were booming, rather than allow them to maintain lower reserves precisely because profits were soaring. It would have seen that financial institutions were accumulating debt that was 30 times their capital and imposed—or caused national central banks to impose—more sober leverage ratios.


A global central bank worth its salt would have reined in not just commercial banks but also loosely-regulated investment banks, because all such institutions would have been obligated to adhere to the global banks' regulatory standards or else be blacklisted in global markets. It would have intervened to deal with Lehman Brothers and AIG, both with truly global reach, and thereby put the burden not just on American taxpayers but also taxpayers of other countries who used these institutions' services.


Had it existed, a global central bank would have acted without the air of panic that has been exhibited by national central banks and finance ministries in this meltdown. Ideally, it would have gathered its governing board well in advance of a financial blowup to execute a coordinated rescue and global-stimulus plan, part of what should be its ongoing role of preparing for crises.


It would be hard to overestimate the political pushback that any official proposal for a global central bank would draw from various constituencies, most especially within the United States. Among their many charges, critics will protest the establishment of "world government." But we have a World Trade Organization with legally binding powers over trade disputes. We have a World Health Organization for communicable disease with the ability to quarantine entire countries. And a World Court functions today that has considerable legal and moral clout.


No one should want too much globally centralized oversight. But the world's gathering misery shows that too little leadership from the center can be equally dangerous. The November summit itself won't solve anything, but if it gave instructions to finance ministers and central bankers to explore what a new central bank could do, with a deadline to come back with concrete ideas shortly after a new U.S. president is inaugurated, it will have made real progress on one of the great problems of our times.




Garten is the Juan Trippe Professor of international trade and finance at the Yale School of Management.


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Senior Anglican bishop reveals he is ready to convert to Roman Catholicism

<:od>
The Rt Rev John Hind, the Bishop of Chichester, has announced he is considering becoming a Roman Catholic in a move that could spark an exodus of clergy.


By Jonathan Wynne-Jones, Religious Affairs Correspondent
Published: 9:50PM BST 24 Oct 2009


Bishop Hind said he would be "happy" to be reordained as a Catholic priest and said that divisions in Anglicanism could make it impossible to stay in the church.


He is the most senior Anglican to admit that he is prepared to accept the offer from the Pope, who shocked the Church of England last week when he paved the way for clergy to convert to Catholicism in large numbers.


In a further blow to the Archbishop of Canterbury's hopes of preventing the Anglican Communion from disintegrating, other bishops have cast doubt over its survival.


The Rt Rev John Broadhurst, the Bishop of Fulham, even claimed that "the Anglican experiment is over". He said it has been shown to be powerless to cope with the crises over gays and women bishops.


In one of the most significant developments since the Reformation, the Pope last week announced that a new structure would be set up to allow disaffected Anglicans to enter full communion with Rome, while maintaining parts of their Protestant heritage.


The move comes after secret talks between the Vatican and a group of senior Anglican bishops. Dr Rowan Williams, the Archbishop of Canterbury, was not informed of the meetings and his advisers even denied that they had taken place when the Sunday Telegraph broke the story last year.


Now Bishop Hind, the most senior traditionalist in the Church of England, has confirmed that he is willing to sacrifice his salary and palace residence to defect to the Catholic Church.


"This is a remarkable new step from the Vatican," he said. "At long last there are some choices for Catholics in the Church of England. I'd be happy to be reordained into the Catholic Church."


While the bishop stressed that this would depend on his previous ministry being recognised, he said that the divisions in the Anglican Communion could make it impossible to stay.


"How can the Church exist if bishops are not in full communion with each other," he said.


Conservative archbishops and bishops have broken ties with their liberal counterparts following the US Episcopal Church's consecration of Gene Robinson, the first openly gay bishop.


Bishop Broadhurst said that the Pope has made his offer in response to the pleas of Anglicans who despair at the disintegration of their Church.


"Anglicanism has become a joke because it has singularly failed to deal with any of its contentious issues," said the bishop, who is chairman of Forward in Faith, the Anglo-Catholic network that represents around 1,000 traditionalist priests.


"There is widespread dissent across the [Anglican] Communion. We are divided in major ways on major issues and the Communion has unravelled.


"I believed in the Church I joined, but it has been revealed to have no doctrine of its own.


"I personally think it has gone past the point of no return. The Anglican experiment is over."


The Rt Rev Martyn Jarrett, the Bishop of Beverley, also said there were questions over the church's survival, adding that the Church of England has changed too dramatically for some traditionalists.


"They are beginning to reflect that the theological position of the Church isn't what they believe," he said.


"The offer from the Vatican is momentous and I felt a great sense of gratitude that the Roman Catholic Church is thinking about the position of traditionalist Anglicans."


Clergy at the Forward in Faith conference, which met in Westminster yesterday, expressed relief that the Pope had provided them with an escape route.


Fr Ed Tomlinson, vicar of St Barnabas, Tunbridge Wells, said that he would be following the lead of Bishop Hind.


"The ship of Anglicanism seems to be going down," he said. "We should be grateful that a lifeboat has been sent.


"I shall be seeking to move to Rome. To stay in the Church of England would be suicide."


Hundreds of traditionalist clergy could join the exodus, though most are waiting for the exact details of the new apostolic constitution to be published.


Battles lie ahead over whether priests who leave to join the Catholic Church will be allowed to take their churches with them, but some bishops have already warned against property seizure.


Dr Williams was only informed of the details of the Pope's decree last weekend and is understood to have been "implacably opposed" to the move.


Lord Carey, the former Archbishop of Canterbury, said he was "appalled" that his successor was given such short notice and was excluded from discussions on the issue.


The Rt Rev Gregory Cameron, Bishop of St Asaph and a close colleague of Dr Williams, said that the archbishop was likely to be saddened by the developments.


"Rowan has worked very hard for unity both within the Anglican Communion, and with Rome, and I suspect he may feel that what has happened is little short of a betrayal, not by the Catholic Church, but by some of those in his own ranks."


"He is likely to be saddened that they felt driven to seek such a radical solution and that some of them now feel they have to go."


"Up until now, the Roman Catholic Church has been putting its weight behind Rowan, but now it is appearing to put its weight behind the conservative groups it can most easily win over."


"The danger is that they'll have every disaffected Anglican beating down the pathway to their door and asking for special treatment."


The Sunday Telegraph can disclose that the planning behind last week's announcement began in 2006, when the Pope asked the Congregation for the Doctrine of the Faith to consider how they could invite Anglicans into the Roman Catholic fold.


He had reached out to disillusioned Anglicans three years earlier, when as head of the Congregation, the most powerful of the Vatican's departments and successor to the medieval Inquisition, he wrote a personal letter to Anglicans in America. He reassured them of the Catholic Church's support of their stand against the liberal tide.

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Canadian Anglicans Assure Church of Collaboration

CORNWALL, Ontario OCT. 21, 2009 (Zenit.org).- The primate of the Anglican Church of Canada reminded the Catholic bishops of that country that Christ wants that "we all be one."

Archbishop Fred Hiltz addressed the Plenary Assembly of Canada's episcopal conference Tuesday, the same day the Vatican announced Benedict XVI's forthcoming apostolic constitution that will facilitate the process for groups of Anglicans to join the Catholic Church.

In a brief address to the members of the conference, Archbishop Hiltz recalled how Christians are to be committed "to the realization of the will of our Lord that we all be one, as he and the Father are one."

"We now have much theological consensus to build on and to move forward together," he said, before inviting the episcopal conference to send a representative to attend the next General Synod of the Anglican Church in Canada.

He also suggested a joint meeting of Anglican and Catholic Bishops in Canada.

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